- 03 May 2004 23:39
#162190
Actually that argument can only be used so far. What about someone who has such severe mental deficiencies that they cannot realize their own existance - a vegetable? Would it be morally justifyable to kill that person that cannot realize their own existance? Also, although the baby may not be concious in a mother's womb, it still reacts to stimuli. And, after birth, the baby does not gain conciousness until it starts to breathe, so there is that few minutes/second where the baby is out of the womb but still uncouncious of the world.
It would be better to argue the point of biological dependency. If a being who is biologically dependent on another, a developing fetus in a woman's womb, it is up to the independent being to decide the fate of the dependent being. Don't know how you could ever convince pro-life people of that stance, but it's the strongest one.
Maxim Litvinov wrote:Killing an ant is probably not as bad as killing as chimp, which is probably not as bad as killing a conscious human. But killing an unconscious human, who isn't self-aware (eg - someone on life support who isn't awake) isn't as bad as gunning down someone on the street. Therefore, it isn't wrong to kill a human per se - someone who just has our physical form - but it is a moral decision as to whether or not a person (someone with self-awareness and consciousness) should die. Generally, humans are thought to develop these qualities of personhood in their formative years (outside the womb)..
Actually that argument can only be used so far. What about someone who has such severe mental deficiencies that they cannot realize their own existance - a vegetable? Would it be morally justifyable to kill that person that cannot realize their own existance? Also, although the baby may not be concious in a mother's womb, it still reacts to stimuli. And, after birth, the baby does not gain conciousness until it starts to breathe, so there is that few minutes/second where the baby is out of the womb but still uncouncious of the world.
It would be better to argue the point of biological dependency. If a being who is biologically dependent on another, a developing fetus in a woman's womb, it is up to the independent being to decide the fate of the dependent being. Don't know how you could ever convince pro-life people of that stance, but it's the strongest one.