- 27 Jan 2018 20:00
#14883365
By most counts, most Americans are pro-abortion. Should a vocal minority be able to control American policy on religious grounds?
Wandering the information superhighway, he came upon the last refuge of civilization, PoFo, the only forum on the internet ...
Suntzu wrote:By most counts, most Americans are pro-abortion. Should a vocal minority be able to control American policy on religious grounds?
Victoribus Spolia wrote:But that would give away my surprise....he he...
Well this does sound dystopian. I suppose if it were that bad than I have no problem with people kidnapping and doing all sorts of things like that because its just a money-minded world of anarchy anyway.
But in the real world, we have a policy of trying to save people via things like life support, even in pretty dire situations.
How this applies is this:
That the fetus is dependent on life-support (the mother) without her consent is irrelevant to the society's goal of keeping people with rights alive (which you conceded that fetuses have rights).
Thus, here is the situation:
1. You have a woman who consents to sex, of which conception is a possible outcome, and conceives when she doesn't want to.
2. We have a government that would force her to carry to term and is , therefore criminally, causing her to be a slave in making her carry her own child, that she conceived during an act she consented to, but nonetheless did not want.
3. We have a fetus that is alive, has rights, did not consent to being conceived in the first place, is not responsible for causing slavery, and is on life-support.
4. We have our society (in the real world) which promotes keeping people on life-support alive.
and....
5. We have your moral solution, given 1-4, which is to kill the fetus via an illegal abortion.
Your justification for this, is that the fetus is an unfortunate victim of circumstance (as your scenario argues).
This being the case, would you then say that it is both morally requisite and essential for a society to learn how to, and implement a policy to transplant a fetus safely into willing women who would volunteer (as life-supporters)?
That is, if a fetus is merely an unfortunate victim of circumstance being that it is merely "unwanted," would not it be morally superior for the government to subsidize such transplanting into volunteer mothers, according to your own position? Thereby making abortion illegal and freeing the women in the process?
If not why?
Pants-of-dog wrote:If you are removing the fetus from a woman, it is an abortion regardless if it is then transplanted into another woman or an artificial womb.
Victoribus Spolia wrote:Hell Yes.
Fuck individual rights.
Suntzu wrote:We have been removing embryos from cows for years and transferring them to other cows.
I wonder how long it will be before these pro-life (anti-abortion) women step up and save these "babies". There has been talk of implanting embryo into the abdominal cavity of men. The placenta will attach to the abdominal wall. Baby will be delivered caesarian. I betcha the Pope will be first in line for this one.
Suntzu wrote:My point exactly, folks want to control other folks bodies as long as it doesn't inconvenience them in the least. If it was possible to transfer embryos there would be few/no taker. It also amuses me that it seem it is mostly men who write abortion laws and have their panties in a wad. I wonder how it would go if only women could vote on abortion issues.
Victoribus Spolia wrote:That the fetus is dependent on life-support (the mother) without her consent is irrelevant to the society's goal of keeping people with rights alive (which you conceded that fetuses have rights).
Truth To Power wrote:It's not a question of dependence on life support but of being a separate person from the mother. A pre-viable fetus does not have rights because it is not a separate person. Until it can LIVE SEPARATELY from the woman, it is not a SEPARATE LIFE, and therefore does not have separate rights. Once you understand that, everything else is obvious.
Suntzu wrote:Wow! Never realized PoD had the power to set the rules. How 'bout we define personhood as a sentient being. Frogs are alive, they have beating hearts, they feel pain, they even think on some level but they ain't sentient beings. Folks can be damaged, brain dead, heart works, lungs work but they are dead. Why can we have a common threshold for human life. If you withdraw unnatural external support, ventilation, forced feeding, etc.,they will die.
Suntzu wrote:Wow! Never realized PoD had the power to set the rules. How 'bout we define personhood as a sentient being.
Frogs are alive, they have beating hearts, they feel pain, they even think on some level but they ain't sentient beings.
Folks can be damaged, brain dead, heart works, lungs work but they are dead. Why can we have a common threshold for human life. If you withdraw unnatural external support, ventilation, forced feeding, etc.,they will die.
Victoribus Spolia wrote:I am working in the context of PoD's definitions, not mine.
Don't open your mouth unless you know what the fuck you are talking about after reading the context of the conversation,
once you understand that, everything else is obvious.
Suntzu wrote:How 'bout we define personhood as a sentient being.
Truth To Power wrote:It's obvious you don't want to address any opposing arguments better reasoned and informed than PoD's.
Victoribus Spolia wrote:The only argument i use against abortion, is the one i also use against contraception, which is in the OP.
We can go there if you'd like.
Suntzu wrote:"That sets the bar way too low. A lot of people seem to use "sentient" when they mean "sapient.""
I didn't.
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