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#14243286
The Immortal Goon wrote:Put simply, it's the radical belief that everything changes and everything isn't perfect right now.

Sure but the most imperfect and most complained about part of the social-economic matrix is the last remaining bits of feudalism which is the state / government. I think we will see more market and less governance in the (near) future.
#14243550
BATIK wrote:How would people be 'cultured differently' in their thinking about producing and obtaining products.
Same as people under Feudalism were cultured differently regarding consumption, culture and philosophy.

BATIK wrote:People have different strengths and weaknesses and will always want to capitalize on their attributes.
Correct, but they are cultured to value their strengths and improve upon their weaknesses, in order to be seen has having more value to the owner of capital. This does not mean that strengths and weaknesses would have no importance within a communist society, it just means that the culture to compete with only one's labour abilities would become less important, when the individuals own the means of production.

BATIK wrote:The ideal combination means resources are not wasted.
Resources are not wasted? Wow, I can't believe people actually believe this idiocy, when we have 10 different bakeries in a community. That is definitely a great use of resources. Again, this returns to the concept that people are cultured to consume a certain way that promotes such wasted resources.

BATIK wrote:Don't you think it is a fundamental right to have access to your talents and be free to follow your dreams and aspirations through the practice of these talents in the manner you chose?
Rights are defined by the state, not some magical fairy. Nevertheless, even in the Soviet Union, talented individuals were given the chance to follow their dreams, under a collective state.

BATIK wrote:You claimed earlier it would be a non-consumer society, please elaborate.
Non-consumer in comparison to present society. It's not rocket science to understand that the current way of consumption that exists, is not an age old culture that has survived throughout history.
#14243707
Eauz wrote:Resources are not wasted? Wow, I can't believe people actually believe this idiocy, when we have 10 different bakeries in a community. That is definitely a great use of resources. Again, this returns to the concept that people are cultured to consume a certain way that promotes such wasted resources.

If there are 10 different bakeries and they are all still in business and turning a profit then why would that be a waste of resources? Weird.
#14243763
Eauz wrote:Resources are not wasted? Wow, I can't believe people actually believe this idiocy, when we have 10 different bakeries in a community. That is definitely a great use of resources. Again, this returns to the concept that people are cultured to consume a certain way that promotes such wasted resources.


You obviously don't understand what a cost-benefit analysis is. Without a profit and loss system, an absence of competition and nothing to compel the bakery to remain efficient and use the available resources in the best possible way, how would innovation and productivity thrive? My initial statement "How would they [a collectivized society] measure the most efficient combination of resources in order to produce the loaves of bread?" Your response ducks the issue and shows a lack of understanding of a CBA.

Eauz wrote:Correct, but they are cultured to value their strengths and improve upon their weaknesses, in order to be seen has having more value to the owner of capital. This does not mean that strengths and weaknesses would have no importance within a communist society, it just means that the culture to compete with only one's labour abilities would become less important, when the individuals own the means of production.


You didn't address any of my points: "How could the concept of a specialist cease to exist? People have different strengths and weaknesses and will always want to capitalize on their attributes. Why can a baker not use his labor, skills and knowledge to supply the community with his goods."

Eauz wrote:Rights are defined by the state, not some magical fairy. Nevertheless, even in the Soviet Union, talented individuals were given the chance to follow their dreams, under a collective state.


[the part in bold] fascinating. I thought a fully communist society was stateless? Soviet Union doesn't constitute Communism according to the majority of Marxists, so why even bring it up? What's the relevance? I thought the USSR was state-capitalism?


To succinctly summarize my point about that bakery: if the bakery is collectively owned then how i) would decisions be made (how can someone with no knowledge of artisan baking have an equal say to someone who is a specialist) ii) how will cost-effective decisions be made (in the absence of the price mechanism-- how would the cheapest combination of resources be determined, in order to feed the most amount of people). ii) how will the bakery remain efficient without a profit/loss system. iv) what is wrong with someone using their skills/strengths to start their own bakery and feed the community. v) what if you want nothing to do with your community under communism.
#14243821
(how can someone with no knowledge of artisan baking have an equal say to someone who is a specialist


By being relevant in the productive process.

Pretty much all of these questions can be answered with a little initiative and some marxist works. Others are too dependent on scenario and conditions to warrant an answer, as it will be entirely arbitrary.
#14243874
Conscript wrote:By being relevant in the productive process.


Explain how everyone will be relevant in the productive process, despite having no knowledge of certain expertise?

Conscript wrote:Pretty much all of these questions can be answered with a little initiative and some marxist works. Others are too dependent on scenario and conditions to warrant an answer, as it will be entirely arbitrary.


How so?
#14243986
I didn't say everyone. The local workers would and as such should have decision making power, regardless of the rarity of their labor, through a soviet.

It is impossible to prescribe detailed models for conditions that don't exist without being arbitrary. You ask how exactly would decisions be made, and how exactly power is 'distributed', but how something like that is approached depends on the people and the conditions. Beyond principles such as 'from each according to his ability, to each according to his work' and corrections for 'flaws' and 'birthmarks of capitalism' like bourgeois right and extraction of surplus value under socialism, a Marxist is only being arbitrary and fantasiful if his ideas aren't derived from conditions around him. That's why Lenin is so valued and his contributions are important.
#14244016
Couldn't soviets, syndicates, communes and the like not participate in a free market like everyone else can? I have nothing against people forming such organisations, indeed I admire the initiative and entrepreneurial spirit that it takes to do such things, the only thing that bothers me about those that talk about organising themselves this way is that they seem to think they can live by taxing people that are not in their syndicate rather than trading as civilised people do. But I don't see why you can't trade like everyone else and surely communism will always end in failure if you don't.
#14244182
BATIK wrote:You obviously don't understand what a cost-benefit analysis is.
I completely do, but you can't seem to properly grasp the concept of having 10 bakeries using resources to perform the same task.

BATIK wrote:How could the concept of a specialist cease to exist?
I need to know how a specialist would be required, in a non-market-oriented economy. Why would one need specialists, if the means of production are owned and used for collective production?

BATIK wrote:I thought a fully communist society was stateless?
It is.

BATIK wrote: Soviet Union doesn't constitute Communism according to the majority of Marxists, so why even bring it up? What's the relevance? I thought the USSR was state-capitalism?
You were asking why it would not be possible for individuals to follow their dreams. People in the USSR, under a socialist system, were no limited from this, as many favour athletes and artists came from the USSR.

BATIK wrote:To succinctly summarize my point about that bakery: if the bakery is collectively owned then how i) would decisions be made (how can someone with no knowledge of artisan baking have an equal say to someone who is a specialist) ii) how will cost-effective decisions be made (in the absence of the price mechanism-- how would the cheapest combination of resources be determined, in order to feed the most amount of people). ii) how will the bakery remain efficient without a profit/loss system. iv) what is wrong with someone using their skills/strengths to start their own bakery and feed the community. v) what if you want nothing to do with your community under communism.
If I'm living under Feudalism, how exactly do I purchase a pencil under futuristic capitalist society? As TIG said, if I had all the answers, then I would be an absolute utopian. Culture and society play a major part in how a communist society may exist. All I'm saying is that we should not assume the same concept of consumption and philosophical goals of consumption in a non-market-oriented society.

We're living under Feudalism with Kings & Queens.

If I wanted to purchase a pencil under futuristic utopian capitalism, how would decisions be made on producing pencils for me to purchase? Why wouldn't I just make my own? Why would I need a pencil? I've got ink and a feather pen.

What does purchase mean? Can I give you my goat for a pencil? If not, why not? Shouldn't I be allowed to trade?

What is efficiency? What is profit? Why do you need either one?

Why would I want to purchase a pencil at all? I can make my own ink, so why would I need to purchase a pencil?

You're just not making sense to me and it seems your idea of capitalism is very utopian.

Do you get the idea?
#14244279
Tax wrote:Couldn't soviets, syndicates, communes and the like not participate in a free market like everyone else can? I have nothing against people forming such organisations, indeed I admire the initiative and entrepreneurial spirit that it takes to do such things, the only thing that bothers me about those that talk about organising themselves this way is that they seem to think they can live by taxing people that are not in their syndicate rather than trading as civilised people do. But I don't see why you can't trade like everyone else and surely communism will always end in failure if you don't.


Because we're not utopians grasping at thin air. We look at how material systems work, and study this.

1. Things come from something. A soviet springs forth from what had been capitalist organization. You don't just make a soviet in a vacuum any more than you're standing on an island and say, "Okay, let's be capitalist now," or, "I'm king now. This is feudalism." Societies are complicated and material. They develop.

So this absurd idea that we can just invent whatever crazy thing whenever and however and wherever you want and it magically is just because you believe hard enough is utopian garbage.

2. Secondly, I can turn this back on you:

Couldn't slavery, feudalism, technocracy and the like not participate in a free market like everyone else can? I have nothing against people forming such organisations, indeed I admire the initiative and entrepreneurial spirit that it takes to do such things, the only thing that bothers me about those that talk about organising themselves this way is that they seem to think they can live by taxing people that are not in their syndicate rather than trading as civilised people do. But I don't see why you can't trade like everyone else and surely communism will always end in failure if you don't.

3. Finally, you're Newspeak is way too strong here. You think the only impediment for a soviet in a capitalist society is that "they seem to think they can live by taxing people?" I know this is going to be hard, but capitalist societies have always taxed.

Further, "trade" is not capitalism. You want to trade something in communism? Go for it. Really, you could do what you'd want. But if you tried to round everyone up and force them to work for minimum wages so you could be rich off of their toil, they'd rightly string you up. Again, think of this in comparison to other systems and capitalism. Do you think the only thing stopping a system of ancient slavery is that we have taxes?
#14244326
The Immortal Goon wrote:Because we're not utopians grasping at thin air. We look at how material systems work, and study this.
1. Things come from something. A soviet springs forth from what had been capitalist organization. You don't just make a soviet in a vacuum any more than you're standing on an island and say, "Okay, let's be capitalist now," or, "I'm king now. This is feudalism." Societies are complicated and material. They develop.
So this absurd idea that we can just invent whatever crazy thing whenever and however and wherever you want and it magically is just because you believe hard enough is utopian garbage.
New organisations start all the time: charities, coops, companies, they don't start in a vacuum. If you say soviets can't start unless it has a vacuum or takes over an existing organisation then I humbly suggest you don't actually think soviets are a good enough organisational structure to cope in the real world.
The Immortal Goon wrote:2. Secondly, I can turn this back on you:
Couldn't slavery, feudalism, technocracy and the like not participate in a free market like everyone else can? I have nothing against people forming such organisations, indeed I admire the initiative and entrepreneurial spirit that it takes to do such things, the only thing that bothers me about those that talk about organising themselves this way is that they seem to think they can live by taxing people that are not in their syndicate rather than trading as civilised people do. But I don't see why you can't trade like everyone else and surely communism will always end in failure if you don't.
The market is all about providing what people want if people wanted slavery and the rest then yeah there could be such things, but there is the problem nobody wants to be a slave or a serf. Are you saying soviets are just as unattractive as slavery and serfdom? Why would advocate an organisational structure that you believe would be just as unattractive as slavery?
The Immortal Goon wrote:3. Finally, you're Newspeak is way too strong here. You think the only impediment for a soviet in a capitalist society is that "they seem to think they can live by taxing people?" I know this is going to be hard, but capitalist societies have always taxed.

Further, "trade" is not capitalism. You want to trade something in communism? Go for it. Really, you could do what you'd want. But if you tried to round everyone up and force them to work for minimum wages so you could be rich off of their toil, they'd rightly string you up. Again, think of this in comparison to other systems and capitalism. Do you think the only thing stopping a system of ancient slavery is that we have taxes?

Every communist I have ever encountered has always given the impression that theft would be the normal way of doing business for a soviet. They say trade is bad and we can just take whatever we want, and this kind of thing. But this is just stupid and self-defeating. Look at the Mafia, they used to do extortion and bank robberies and the like but they didn't really make great wealth for themselves until they got into trafficking prohibited goods (booze, drugs) that is they made more money from trade than they did from theft. Governments make a living through stealing, and transnational corporations make a living through trade. Governments are all teetering on bankruptcy and the corporations are loaded with cash. Trade is better than theft.
#14244448
Eauz wrote:Rights are defined by the state, not some magical fairy


BATIK wrote:I thought a fully communist society was stateless?


Eauz wrote:It is.


So who defines rights under Communism?

Eauz wrote:I need to know how a specialist would be required, in a non-market-oriented economy. Why would one need specialists, if the means of production are owned and used for collective production?


Only certain members of the society will attempt certain tasks. Only certain members of the society have artisan baking knowledge. Therefore, they are a specialist and will want to capitalize on their strengths. As I said, will an ordinary person have the same vote as to how the bakery is run as the specialist baker?


You still didn't address how effective decisions will be made without a price mechanism, how distributors of necessities will make clever decisions that benefit the community without a CBA, and so on. I am not being a utopian. Business owners today have the luxury of a CBA and stay efficient (or they are out-competed and go out-of-business). Neither of those events can happen under Communism.

Is this a cheap way of making bread? 2KG of flour+ 1KG of yeast +200g of salt+1L of water + 3hrs labor time. How could you measure efficient resource allocation and the sustainability of an economic venture?

If a Communist community requires certain raw materials that another country (who is non-Communist) has, can they trade with them to acquire those materials?

Why not support a system where all human interaction is voluntary? You can start your commune, which I do think is an admirable idea. Just don't force me to be apart of the collective?
#14244520
Tax wrote:New organisations start all the time: charities, coops, companies, they don't start in a vacuum.


A soviet is not a company. They are "the weapons of proletarian dictatorship:"

John Reed wrote:As all real socialists know, and as we who have seen the Russian Revolution can testify, there is today in Moscow and throughout all the cities and towns of the Russian land a highly complex political structure, which is upheld by the vast majority of the people and which is functioning as well as any newborn popular government ever functioned. Also the workers of Russia have fashioned from their necessities and the demands of life an economic organisation which is evolving into a true industrial democracy.

...THE SOVIET is based directly upon the workers in the factories and the peasants in the field. At first the delegates of Workers’, Soldiers’ and Peasants’ Soviets were elected according to rules which varied with the needs and population of various localities. In some villages the peasants chose one delegate for each fifty voters. Soldiers in garrison were given a certain number of delegates for each regiment, regardless of its strength; the army in the field, however, had a different method of electing their Soviets. As for the workers in the great cities, they soon found out that their Soviets became unwieldy unless the delegates were limited to one for each five hundred. In the same way, the first two All-Russian Congresses of Soviets were roughly based upon one delegate for each twenty five thousand voters, but in fact the delegates represented constituencies of various sizes.

...Ill-informed observers, mostly from the middle class intelligentsia, are fond of remarking that they are in favour of the Soviets, but against the Bolsheviks. This is an absurdity. The Soviets are the most perfect organs of working class representation, it is true, but they are also the weapons of proletarian dictatorship, to which all anti-Bolshevik parties are bitterly opposed. So the measure of the adherence of the people to the policy of proletarian dictatorship is not only measured by the membership of the Bolshevik Party – or, as it is now called, the Communist Party – but also by the growth and activity of local Soviets all over Russia.


There can be no proletarian dictatorship running smoothly along the dictatorship of the bourgeoisie. Why not? Essentially, because history works and is not a vacuum.

Tax wrote:If you say soviets can't start unless it has a vacuum or takes over an existing organisation then I humbly suggest you don't actually think soviets are a good enough organisational structure to cope in the real world.


The point is that nothing is in a vacuum. Nothing "takes over" an existing organisation as you put forth.

Two reasons:

1. Again, a soviet is not just a company. It's the weapon of proletarian dictatorship, it's the first manifestation in a new means of production—a base of society.

2. There is no "taking over" one of these tiny organizations and starting it up. You smugly call capitalism, "the real world," but this ignores 99.9% of human history so you can try to impose a tyranny of your thought. Capitalism is the latest in ways that we interact with the material world.

Let's, again, say you're in the paleolithic. The vast majority of human existence. Your men are out there hunting, everyone pulls their berries and roots and shit together they've gathered all day when they feast. Great.

Agriculture moves us to the neolithic, and from there we move to urbanization, slavery; slavery breaks down as a viable means to run an entire society due to its own success, and feudalism comes about. Feudalism, itself, begins to break down do to those doing the trading and demanding the goods and capitalism comes about.

At no point do you have someone in the paleolithic arguing the responsibilities of serfdom or someone in ancient Sparta fretting about a bear market because price on companies's market share have changed. You paint a fantasy land where there is no history and people are just moving through time and space so whatever lie you need to tell yourself to make capitalism eternal can be set up as absolute truth. But reality isn't like that, it's not a fantasy-land.

In the same way, nobody in the neolithic built a soviet. People in the capitalist world did, and just as the fact that enough slaves means that you're spending more on slaves than on other production spelled the end of slavery as a viable means of production, the effective organization of the masses of working people in opposition to the few profiting from them spells the end of capitalism.

Tax wrote:The market is all about providing what people want if people wanted slavery and the rest then yeah there could be such things, but there is the problem nobody wants to be a slave or a serf.


Ugh, more libertarian Newspeak. That's not what a market is, nor is that what it inherently sets out to do.

Let's assume your absurd Newspeak propaganda is somehow true, but there is a problem nobody wants to clean toilets or be a prostitute. Yet the market provides for that. Let's leave your attempt to redefine language in order to make a flagrant lie that creates an idea that is clearly not true aside for now.

Tax wrote:Are you saying soviets are just as unattractive as slavery and serfdom?


No. I'm saying that the soviets are the forerunner to socialism, a mode of production. Slavery and feudalism are also modes of production. As is capitalism.

Tax wrote:Why would advocate an organisational structure that you believe would be just as unattractive as slavery?


1. The structure of the soviet is not as "unattractive as slavery."

2. Unlike the idealists, the materialists look at the real world. I agree that slavery is unattractive, but that doesn't mean that it didn't exist. To reduce it to a slur and then try to find a convoluted way to try and tack it on to a completely unrelated system simply demonstrates how vapid and empty your ridiculous ideology is.

Tax wrote:Every communist I have ever encountered has always given the impression that theft would be the normal way of doing business for a soviet.


Source?

Tax wrote:They say trade is bad and we can just take whatever we want, and this kind of thing.


Source?

Tax wrote:But this is just stupid and self-defeating. Look at the Mafia, they used to do extortion and bank robberies and the like but they didn't really make great wealth for themselves until they got into trafficking prohibited goods (booze, drugs) that is they made more money from trade than they did from theft. Governments make a living through stealing, and transnational corporations make a living through trade. Governments are all teetering on bankruptcy and the corporations are loaded with cash. Trade is better than theft.


And here's why you made up those lies. So you can then falsely equate socialism, which you've redefined to be something you feel like arguing against, to the Mafia and government. Two things you somehow equate to existing outside of capitalism and then lie to try to equate all these things together.

Your ideology is based upon lies and ignorance that your masters have fed you with. Stop groveling before them. Wake up and look around at how the world works instead of redefining actual things into concepts that no longer exist. Libertarians must cease their Newspeak and get a hold of a dictionary. Once libertarians acknowledge that the material world exists and get a grip on using words in the same way adults do, we can have a real discussion instead of a lesson on etymology and logic every time these lies come up.
#14244799
BATIK wrote:So who defines rights under Communism?
"From each according to her ability, to each according to her needs!“

Marx wrote:Within the cooperative society based on common ownership of the means of production, the producers do not exchange their products; just as little does the labour employed on the products appear here at the value of these products, as a material quality possessed by them, since now, in contrast to capitalist society, individual labour no longer exists in an indirect fashion, but directly as a component part of the total labour. ...”

“in a communist society ... as it emerges from capitalist society ... equal right here is still in principle – bourgeois right, although principle and practice are no longer at loggerheads ... equal right is still constantly stigmatised by bourgeois limitation. The right of the producers is proportional to the labour they supply; the equality consists in the fact that measurement is made by an equal standard, labour.

“But one person is superior to another physically or mentally, and so supplies more labour in the same time, ... This equal right is an unequal right for unequal labour ...It is therefore a right of inequality, in its content, like every right. Right by its nature can consist only in the application of an equal standard; but unequal individuals ... are measurable only by an equal standard in so far as they are brought under an equal point of view, are taken from one definite side only, for instance, in the present case, are regarded only as workers, and nothing more is seen in them, everything else is ignored .. To avoid all these defects, right instead of being equal would have to be unequal.

“But these defects are inevitable in the first phase of communist society as it is when it has just emerged after prolonged birth pangs from capitalist society. Right can never be higher than the economic structure of society and the cultural development conditioned by it.

“In the higher phase of communist society, ... after labour has become not only a means of life but life’s prime want; after the productive forces have also increased ... only then can the narrow horizons of bourgeois right be crossed in its entirety and society inscribe on its banners: ‘From each according to her ability, to each according to her needs!’ “


BATIK wrote:As I said, will an ordinary person have the same vote as to how the bakery is run as the specialist baker?
Let me get in my time machine and I'll find out.

BATIK wrote:I am not being a utopian.
I think this is what you're missing. As TIG said, one can't provide absolute exact details on the future, just as people had no idea how to develop absolute details on what capitalism would look like in 2013, let along 1800's. History and socioeconomic conditions of the society will determine how socialism and communism are developed. We can only theorize about the broader scope of socialism and communism.

BATIK wrote:Is this a cheap way of making bread? 2KG of flour+ 1KG of yeast +200g of salt+1L of water + 3hrs labor time. How could you measure efficient resource allocation and the sustainability of an economic venture?
Is having 10 bakeries all producing similar goods a great way of handling resources? Capitalist theory even realises that eventually, pushing out the little guy is a more efficient use of resources.
#14245018
BATIK wrote:As I said, will an ordinary person have the same vote as to how the bakery is run as the specialist baker?


Eauz wrote:Let me get in my time machine and I'll find out.


Doesn't matter what period of history we're in; whether or not bread exists in the future also does not matter. The question is an allusion to: Regardless of the task(s), only a select few in society will have advanced knowledge of these tasks. Will someone with no valuable knowledge (in the example given an ordinary person) have the same say in the running of the venture as someone with valued knowledge (in the example an artisan baker).


Eauz wrote:Is having 10 bakeries all producing similar goods a great way of handling resources?


I think real-world examples shatter your objection. What has happened to the quality of goods and price of goods in the last 50years? What about the power/price ratio of technology?

The beauty of competition, illustrated:
Image

Btw, can you please answer this
BATIK wrote:You still didn't address how effective decisions will be made without a price mechanism
#14245662
BATIK wrote:Regardless of the task(s), only a select few in society will have advanced knowledge of these tasks. Will someone with no valuable knowledge (in the example given an ordinary person) have the same say in the running of the venture as someone with valued knowledge (in the example an artisan baker).
You are assuming the same mode of production exists today, as would under a communist system. You're assuming that private ownership over the means of production would exist and that labour markets would continue to exist for refined specialists in certain tasks.

BATIK wrote:I think real-world examples shatter your objection. What has happened to the quality of goods and price of goods in the last 50years? What about the power/price ratio of technology?

The beauty of competition, illustrated:
Again, how is having 10 bakeries an efficient use of resources? You're chart does not show that. It doesn't even tell the whole story of government subsidies and investment to assist with laying the groundwork of stabilizing capitalism in the 40's & 50's. Did you post that chart to show the type of artwork you prefer?

BATIK wrote:You still didn't address how effective decisions will be made without a price mechanism
As I said before, let me get into my time machine and go into the future to find this out. You're asking me the same question as would be asked in the 1500's, when something thinks about how capitalism would work in 2013.

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