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So you dispute the rise of Christianity as a factor in the fall of Rome? Typical.
Try to claim credit for everything that goes well in the world and blame was goes wrong to others!
I reject the reality and substitute my own.
Political Interest wrote:One of the major problems of our modern age is that our societies are becoming hyper-sexual. Sexual advertisements are everywhere. It is completely impossible to escape them unless you choose to live in complete isolation. Unfortunately many do not realise that hyper-sexuality is destroying us.
The sexual impulse exists to allow men to have intercourse with women. It exists to allow this to be possible and desirable. In many ways it is no different to hunger in that it can be satisfied and then calmed. However we are reaching the point where it has become the be all and end all of human existence. We are fed non-stop and constant sexual images. The availability of pornist materials on the internet now means that extremist sex acts are available to a wide audience.
Sexual impulses cannot exist in the same place as true love. When sexuality is divorced from true love the result is a human being ruled by their lower nature. It would be no different to someone being ruled by a lust for food. Out of control sexuality will result in the triumph of ego and a loss of real and genuine love.
In my opinion romantic love is also very different from raw sexual impulse. Romantic love is emotional and is based on a sentimental attachment to a person. It exists beyond sexuality. This is why it is so beautiful when you fall in love with someone because it is almost mystical and an affirmation of one's person. When you look into the eyes of the one you love under the blue sky and in open green fields with the cool air blowing, it is something far more than raw sexuality.
Extreme sexuality will lead to nothing but perversion and depravity. Pornography destroys humanity and degrades us. It produces sadism and perversion.
We must destroy hyper-sexualism. Humanity and human relationships are not based on sexual impulse.
Out of control hyper-sexuality results in craziness like twerking, pornism, sadism and lunacy.
However true love produces beautiful things.
Oxford-educated anthropologist J.D. Unwin tangentially addressed this question in Sex and Culture, an evaluation of the sexual practices and morality of 86 different cultures. Unwin’s impetus for the project was to test the Freudian theory that civilizational progress was the product of repressed sexuality. This theory of “sublimated sexuality” states that natural impulses and desires require energy to fulfill, and that this energy—though finite—is fungible.
Unwin divided the collective energy of human beings into two categories, “expansive” and “productive.” Activities like exploring territory, conquest, colonization, and commerce were deemed expansive. Productive activities designated an advancement within society or a societal flourishing, such as the development of algebra or the power to harness electricity. Thus, the sexual energy of human beings could be re-directed towards other aspects of civilizational advancement, such as technological progress, art, architecture, or conquering other peoples. (To anticipate an objection: it is worth noting that although Freudian theory has many shortcomings, one can’t blindly overlook the validity of certain aspects of his theories, sexual sublimation being one of them).
After a careful evaluation a variety of civilizations—including the Romans, Greeks, Sumerians, Moors, Babylonians, and Anglo-Saxons—a clear pattern emerged for Unwin: a perfect correlation between sexual fidelity and civilizational flourishing.* Unwin found that discipline in sexual matters appropriated social energy to more civilizational ends, validating Freudian sublimation on a societal level. Unwin remarks:
"The evidence is that in the past a class has risen to a position of political dominance because of its great energy and that at the period of its rising, its sexual regulations have always been strict. It has retained its energy and dominated the society so long as its sexual regulations have demanded both pre-nuptial and post-nuptial continence. … I know of no exceptions to these rules."
But what exactly were those strict sexual attitudes and regulations that contributed to societal flourishing? The answer: heterosexual monogamy.
For Unwin, the fabric of society was primarily sexual, and heterosexual monogamy was the optimal arrangement for planning, building, protecting, and nurturing the family. If enough heterosexual partners made a monogamous commitment, civilizational energy was directed toward promoting the firmest societal foundation possible: the family.
Unfortunately, each civilization allowed its success to alter its moral code and actions. Though each civilization’s success correlated with strict sexual ethics, attitudes toward sex became increasingly liberalized and loosened. The consequences of the myth that sexual activity and its impacts could be confined to the private sphere soon became apparent. Premarital, extramarital and homosexual relationships proliferated and individuals began placing their individual desires over the common good. An increase in promiscuity corresponded to a subsequent decrease in the social energy required for civilizational maintenance and innovation. Ultimately, each civilization became less cohesive, less aggressive, and less resolute. Civilizations in this liminal phase then collapsed from either 1) an internal anarchic revolution, or 2) conquest by invaders with greater social energy.
noemon wrote:@noir She flaunts her ass and boobs because she is proud of them and because these antics are what keep her on the front-pages of pop magazines. You would suprised on the amount of men jerking-off with her still, she is evidently hotter than 20 year olds.
Kollentai wrote: In place of the old relationship between men and women, a new one is developing: a union of affection and comradeship, a union of two equal members of communist society, both of them free, both of them independent and both of them workers. No more domestic bondage for women. No more inequality within the family. No need for women to fear being left without support and with children to bring up. The woman in communist society no longer depends upon her husband but on her work. It is not in her husband but in her capacity for work that she will find support. She need have no anxiety about her children. The workers’ state will assume responsibility for them. Marriage will lose all the elements of material calculation which cripple family life. Marriage will be a union of two persons who love and trust each other. Such a union promises to the working men and women who understand themselves and the world around them the most complete happiness and the maximum satisfaction. Instead of the conjugal slavery of the past, communist society offers women and men a free union which is strong in the comradeship which inspired it. Once the conditions of labour have been transformed and the material security of the working women has increased, and once marriage such as the church used to perform it – this so-called indissoluble marriage which was at bottom merely a fraud – has given place to the free and honest union of men and women who are lovers and comrades, prostitution will disappear.
Kollentai wrote:If the sexual crisis is three quarters the result of external socioeconomic relationships, the other quarter hinges on our “refined individualistic psyche”, fostered by the ruling bourgeois ideology. The “potential for loving” of people today is, as the German writer Meisel-Hess puts it, at a low ebb. Men and women seek each other in the hope of finding for themselves, through another person, a means to a larger share of spiritual and physical pleasure. It makes no difference whether they are married to the partner or not they give little thought to what’s going on in the other person, to what’s happening to their emotions and psychological processes.
The “crude individualism” that adorns our era is perhaps nowhere as blatant as in the organisation of sexual relationships. A person wants to escape from his loneliness and naively imagines that being “in love” gives him the right to the soul of the other person – the right to warm himself in the rays of that rare blessing of emotional closeness and understanding. We individualists have had our emotions spoiled in the persistent cult of the “ego”. We imagine that we can reach the happiness of being in a state of “great love” with those near to us, without having to “give” up anything of ourselves.
The claims we make on our “contracted partner” are absolute and undivided. We are unable to follow the simplest rule of love – that another person should be treated with great consideration. New concepts of the relationships between the sexes are already being outlined. They will teach us to achieve relationships based on the unfamiliar ideas of complete freedom, equality and genuine friendship. But in the meantime mankind has to sit in the cold with its spiritual loneliness and can only dream about the “better age” when all relationships between people will be warmed by the rays of “the sun god”, will experience a sense of togetherness, and will be educated in the new conditions of living. The sexual crisis cannot be solved unless there is a radical reform of the human psyche, and unless man’s potential for loving is increased. And a basic transformation of the socio-economic relationships along communist lines is, essential if the psyche is to be re-formed. This is an “old truth” but there is no other way out. The sexual crisis will in no way be reduced, ‘whatever kind of marriage or personal relationships people care to try.
The “crude individualism” that adorns our era is perhaps nowhere as blatant as in the organisation of sexual relationships
One Degree wrote:Once again the truth is shown of the ugly effects of a world based upon 'individualism'.
One Degree wrote:I hope we learn to quit worshiping it soon. Community does not require a government based upon Communism however.
Lenin wrote:Lastly, only communism makes the state absolutely unnecessary, for there is nobody to be suppressed--“nobody” in the sense of a class, of a systematic struggle against a definite section of the population. We are not utopians, and do not in the least deny the possibility and inevitability of excesses on the part of individual persons, or the need to stop such excesses. In the first place, however, no special machine, no special apparatus of suppression, is needed for this: this will be done by the armed people themselves, as simply and as readily as any crowd of civilized people, even in modern society, interferes to put a stop to a scuffle or to prevent a woman from being assaulted. And, secondly, we know that the fundamental social cause of excesses, which consist in the violation of the rules of social intercourse, is the exploitation of the people, their want and their poverty. With the removal of this chief cause, excesses will inevitably begin to "wither away". We do not know how quickly and in what succession, but we do know they will wither away. With their withering away the state will also wither away.
Without building utopias, Marx defined more fully what can be defined now regarding this future, namely, the differences between the lower and higher phases (levels, stages) of communist society.
Albert wrote:Why don't you date new age spiritualist there are plenty of them at the west coast especially.
Albert wrote:That should be like dating Kollentai and what she envisioned.
Albert wrote:For me, old traditional ways are closer to human nature.
Albert wrote:This new age social construct is a failure.
Albert wrote:Im in my late 20s and I know how men are in regards to their traditional views. Men in Russian society still have old fashioned views and what you described is mostly correct.
Albert wrote:Your rejection of my views based on your imaginary assumption that somehow Im guided by emotions rather then understanding as well is getting old. I suggest you stop doing that unless you want to keep an open minded and not be later surprised by a shock because you were stuck in your self induced bubble, and the world had moved on.
Kollentai is no different then a new age spiritualist who imagines herself breaking off the construction of the past, so therefore she is somehow unique.
Albert wrote:In the end, as you have experience these type of women became wanton, only good for "fun" as they are unable to have any meaningful and serious relationship.
Albert wrote:In the end because of that, even that fun with her becomes meaningless and vulgar, as there is nothing of substance behind it.
Im in my late 20s and I know how men are in regards to their traditional views. Men in Russian society still have old fashioned views and what you described is mostly correct. Naturally western men have same type of views if they let go of their progressive indoctrination that has been forced on them since birth in modern society.
The myth that you keep perpetuating along side with progressives is that somehow in traditional society ones wife is not seen as erotic or source of beauty in men's life. That is bullshit. Husbands do and have healthy romantic relationships with their wives in traditional society. It is favourite scare-mongering progressives like to troll that if we return to traditional way of life, somehow sex and romance is going to lost.
Also what is being lost in your modern society is that romance is not primary about erotica. There is way more to relationship between women and men. That can only be fully realized in marriage.
The Immortal Goon wrote:Maybe by clumsy wording, but arranged marriages have a lot of advantages. Even today they last far longer and are more stable than "love marriage."
And it was also debunked.
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