Hong Wu wrote:But I also said "in a way"
Yeah, saying "in a way" gets you an out. Considering your very Daoist-like religious understanding expressed earlier in the thread though, combined with the specific phrasing of "non-concern," I saw the plainest interpretation as conflation of the two ideals. That was backed up by you using that phrasing in response, in later posts. Both can be phrased as "world rejection" in one sense or another (one much more loosely), only one can in the sense of "non-concern."
But ultimately I'm not a materialist, which means not caring about material things in of themselves ("a rich man can't enter the kingdom of heaven", [sic]).
If you want to talk socialism now, that's even more off-topic, but sure.
For the record, I don't either. One reason I'm a socialist is that bottom-up, long-range democratic planning sets off a transition from an exchange-value-driven to a use-value-driven society. Money is a means, not an end in itself. Production and consumption as ends in themselves is a value held primarily by the class that depends on capital accumulation. Simply put, it's a bourgeois value.
Communism talks a lot about ethics but eventually we realize that it's really just redefining ethics so as to value material things in of themselves,
Considering the exchange-value/use-value gap is talked about as far back as Engels, that's not the case.
"Materialism," in the Marxist sense, refers to interpreting history through the lens of economic processes, with economic relationships and states of technological transition changing primary modes of production through history.