Sivad wrote:I'm not saying that false accusations shouldn't be prohibited in general, just that they're not always unethical.
But I am not arguing about legality, I am arguing about the ethical foundation for the law itself. So that is exactly what is in mind here.
Sivad wrote:We all adhere to teleological ethics to some degree.
Thats a bit strong, people inconsistently make such calculation if they hold to, lets say, a normative system; however, all ethics do have teleological elements, but that is not my critique. My critique would be against utilitarianism at its root. The notion that teleology is justification for moral standards is highly problematic, even IF we didn't take into account that such ethical systems were not already fallaciously derived from observation, which they are.
Sivad wrote:This isn't really a left/right issue, it's more an authoritarian/libertarian issue. Anyone that threatens my liberty has declared war on me and I have the right to defend myself by any means necessary.
Would you say even at the expense of liberty itself?
This is a question that should be pondered carefully. How many "marxist intellectuals" supported Stalin's reign of terror because they believed it was necessary for the eventual liberation and empowering of the working class to govern themselves?
Should we embrace tyranny and evil as a means of advancing liberty?
Has history born out that liberty ever really returns once we sacrifice it in the short term under the "claim" that we wish to see it in the long term?
I have serious doubts on this.
Sivad wrote:We're not talking about what's prudent as a matter of social injunction
Actually I am, my example addressed to you had nothing to do with legal proceedings, you can have your life destroyed by false accusations without ever suffering any actual penalty under law. What says you about the ethics of such?
I think such is abhorrent and objectively so, and no utilitarian calculus will save it, not without sacrificing liberty on that altar altogether.
This of course, being part of the reason I believe dueling should be decriminalized. So that those who have been falsely accused can at least regain their honor through natural justice.
Sivad wrote:So that seems like teleological thinking right there. You seem to be saying we should refrain from doing what's right because ultimately it would lead to a greater evil than it would prevent. Am I reading you right on that?
No, I am actually turning
your own argument around for you to face it in the mirror.
Part of the justification you used in your case as to why false accusations would be acceptable was in bringing up known tyrants like Stalin and Hitler as if no one would challenge you on it.
You were banking on the fact that it would "be obvious" that in order for such genocidal tyranny to be stopped, a false accusation would've been retroactively justifiable.
I turned this around with a warning, that if you believe such tyranny was so evil, then why would you engage in it yourself in the attempt to stop it?
That is why you become what you claim to oppose, for such regimes use false accusations and
turning-neighbor-against-neighbor as a means for their destruction of liberty. I am not using teleology, I am arguing that given your examples, your argument has ad-reductio or contradictory elements in it.
If Hitler and Stalin are so evil, then why would you presume to mimic them?
Thats the point. My own argumentation ethic and biblical ethic suffices for my reasons against false accusations. Actual standards rooted in logic and command that do not reduce to some nebulous calculations founded in a naturalistic fallacy that can be twisted to suit ones own pragmatic aims whatever they may be.
The idea of good men, liberty loving men, taking the tool-box of the tyrants as if that would further the aims of justice should disgust and concern us all and you should really know better.
Seriously.