Unthinking Majority wrote:
You seem to obviously support the riots, and you seem to desperately want MLK to support them too, in order to help justify them. Do you deny your support for them?
You're missing the point, as usual -- since this is *political*, you have to look at what you're *focusing on*, and *advocating*. You spend most of your time here going after allegedly criminal acts by the protestors while ignoring what it's all about, the 1000+ killings per year, by cops.
I'm not in a position to *tell* the protestors what to do, what tactics to use -- but I agree with their *message*, and their *strategy* of bringing attention to those who are ignored by mainstream society, to paraphrase MLK.
Unthinking Majority wrote:
First, who the heck says "we" when they don't include themselves?
We covered this already -- *see*, there it is, the use of the *general* 'we', since we've been conversant about it. Okay, slightly different since I *am* including myself, but in political rhetoric the 'mainstream' 'we' is often used, meaning that we're all in the same society, regardless, and so the 'societal' / 'mainstream' 'we' does not necessarily address the specificity of this-or-that individual. It's more like a *physical*, societal 'we', while *individual* stances may vary, and differ, from the 'physical' 'we'.
The sentence MLK used was 'Certain conditions continue to exist in our society which must be condemned as vigorously as we condemn riots.'
So he's saying that mainstream society ('we') will tend to condemn riots, and that same level of *intensity* must also be used by mainstream society to condemn the 'certain conditions' that continue to exist, meaning police brutality, poverty, etc.
Unthinking Majority wrote:
If he meant other people besides himself, he'd say "you". Second, I agree with him on his explanation of why riots happen, because people continue to be unheard.
Okay on this latter part, and see the previous segment for my treatment of how MLK uses 'we' instead of 'you'. The language is meant to address the dimension of *scale* -- society as a whole, including the speaker, versus the individual speaker's *own* set of politics which *doesn't* condemn the rioters because they're just using the 'language of the unheard'.
Unthinking Majority wrote:
Anyways, here he is specifically denouncing riots, which disproves your theory:
KING (interview): I will never change in my basic idea that non-violence is the most potent weapon available to the Negro in his struggle for freedom and justice. I think for the Negro to turn to violence would be both impractical and immoral.
MIKE WALLACE: There's an increasingly vocal minority who disagree totally with your tactics, Dr. King.
KING: There's no doubt about that. I will agree that there is a group in the Negro community advocating violence now. I happen to feel that this group represents a numerical minority. Surveys have revealed this. The vast majority of Negroes still feel that the best way to deal with the dilemma that we face in this country is through non-violent resistance, and I don't think this vocal group will be able to make a real dent in the Negro community in terms of swaying 22 million Negroes to this particular point of view. And I contend that the cry of "black power" is, at bottom, a reaction to the reluctance of white power to make the kind of changes necessary to make justice a reality for the Negro. I think that we've got to see that a riot is the language of the unheard. And, what is it that America has failed to hear? It has failed to hear that the economic plight of the Negro poor has worsened over the last few years.
WALLACE: How many summers like this do you imagine that we can expect?
KING: Well, I would say this: we don't have long. The mood of the Negro community now is one of urgency, one of saying that we aren't going to wait. That we've got to have our freedom. We've waited too long. So that I would say that every summer we're going to have this kind of vigorous protest. My hope is that it will be non-violent. I would hope that we can avoid riots because riots are self-defeating and socially destructive.
https://www.cbsnews.com/news/mlk-a-riot ... e-unheard/
and:
“And as long as America postpones justice, we stand in the position of having these recurrences of violence and riots over and over again.”
So obviously when he says "riots are the language of the unheard", he's not giving his approval of them, he's giving his explanation of why they're happening.
Yes, he's describing why they're happening, *objectively*, but please note that his *critique* -- 'I would hope that we can avoid riots because riots are self-defeating and socially destructive' -- is a statement of *strategy* and *tactics*. He's addressing *internal* politics, internal to the civil rights movement.
Historically this is the point at which *Malcolm X* began to receive increased support, over this very *strategic* issue of how to appropriately proceed regarding the best interests of the oppressed population of black people in the U.S.
I don't necessarily agree with Malcolm X's *separatism*, but it's understandable:
Malcolm X was equally critical of the civil rights movement.[103] He called Martin Luther King Jr. a "chump", and said other civil rights leaders were "stooges" of the white establishment.[104][H] He called the 1963 March on Washington "the farce on Washington",[106] and said he did not know why so many black people were excited about a demonstration "run by whites in front of a statue of a president who has been dead for a hundred years and who didn't like us when he was alive".[107]
While the civil rights movement fought against racial segregation, Malcolm X advocated the complete separation of African Americans from whites. He proposed that African Americans should return to Africa and that, in the interim, a separate country for black people in America should be created.[108][109] He rejected the civil rights movement's strategy of nonviolence, arguing that black people should defend and advance themselves "by any means necessary".[110] His speeches had a powerful effect on his audiences, who were generally African Americans in northern and western cities. Many of them—tired of being told to wait for freedom, justice, equality and respect[111]—felt that he articulated their complaints better than did the civil rights movement.[112][113]
https://en.wikipedia.org/wiki/Malcolm_X ... ith_Nation
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ckaihatsu wrote:
*You* continue to *deflect* your attentions *away* from 'certain conditions [that] continue to exist in our society', meaning state-sanctioned killer cops, summary executions, and institutionally-racist killings by killer cops.
Unthinking Majority wrote:
Total BS. You realize one can be anti-riots and anti-cop abuse right? MLK was.
But by saying this you're putting yourself into a *void* regarding the struggle itself -- how *should* BLM / Antifa proceed, similarly to the civil right movement in 1963, if you're going to dismiss the *current* political practices being used?
This is where your (liberal) political credentials and credibility come into question, because your stated positions are *superficial* if you're going to repeatedly take the side of law-and-order / the police / the state, when it comes to political *practice*, as in what Antifa / BLM are doing in Portland, etc. Your stated 'principles' don't match your *analysis* of real-world events.
I just whipped-up a chart / graphic organizer that's applicable here. I invite you to use it as a part of the ongoing discussion. (The two columns are 'means' and 'ends', with two intersecting rows being 'protestors' and 'police / state', for four quadrant intersection cells in total.)
Means and Ends CHART