- 27 Sep 2011 14:10
#13803646
In my understanding of liberal doctrine, economics is classified as a type of coercion, what I would call soft coercion. This position is found in various anti-freemarket maxims (e.g. "economic freedom is the freedom to choose between bosses"). This runs contrary to libertarian thought that would argue that all economic exchanges are voluntary. The arguments for such a view have been presented previously, though if necessary we may rehash them here (note that we are placed within the "liberalism" sub-forum to minimize such distractions). Let us table this thought momentarily.
Pornography, by many feminist and anti-sexist critiques, has been noted as (in the large majority of cases) degrading to women. Women, in much pornographic material, are humiliated, degraded, objectified and dehumanized. Though "pro-women" pornographic media exists, it would appear it is very much in the minority. Some liberal defenders of certain freedoms reject these criticisms, however, noting that 1) women are free to do what they want with their body and, in a related argument, 2) they are choosing to enter a contract with a pornographer by their own free will for economic exchange.
What I ask, is, how does one escape the contradiction that exists when simultaneously arguing that soft coercion is a political force worthy of state action while promoting a woman's choice to be paid for sex acts as simply a form of women's liberation?
Pornography, by many feminist and anti-sexist critiques, has been noted as (in the large majority of cases) degrading to women. Women, in much pornographic material, are humiliated, degraded, objectified and dehumanized. Though "pro-women" pornographic media exists, it would appear it is very much in the minority. Some liberal defenders of certain freedoms reject these criticisms, however, noting that 1) women are free to do what they want with their body and, in a related argument, 2) they are choosing to enter a contract with a pornographer by their own free will for economic exchange.
What I ask, is, how does one escape the contradiction that exists when simultaneously arguing that soft coercion is a political force worthy of state action while promoting a woman's choice to be paid for sex acts as simply a form of women's liberation?
Democracy is good. I say this because other systems are worse ~ Jawaharlal Nehru