Potemkin wrote:In my opinion, for what it's worth, Hoppe's thinking is ahistorical. He seems essentially to be trying to reconcile individual freedom with ancien regime reactionary conservatism. While it may (or may not) be possible to do this theoretically, such a theoretical, abstract reconciliation would cut across the actual history of the West for the past two centuries or more. And it is history which determines what is actually going to happen, not abstract ideas inside somebody's head
To be fair, Hoppe pretty well proves that historic monarchies, from the monarchal era, were on the whole less intrusive and less burdensome (especially in regards to taxation) than democratic republics. So this whole claim is basically garbage. I also discussed this at length in my British Monarchy thread.
Potemkin wrote:As a matter of historical record, individual liberty (in its bourgeois sense, which is still the dominant sense used in the West) only became possible in a revolutionary environment in which the French monarchy was overthrown (and the British monarchy was kicked out, in the case of the USA). Historically, reactionary monarchism has always been hostile towards individual liberties, even in the restricted bourgeois sense of those liberties. And reactionary monarchism is equally hostility towards equality, regarding both liberty and equality as twin demons of the Revolution. And besides, they are allied concepts, two sides of the same coin.
Well, as a Neo-Reactionary I think this begs the question. I will know more once I have digested Hoppe sufficiently.
Potemkin wrote: After all, doesn't individual liberty as an abstract value presuppose equality as an abstract value, in the sense that you want everyone to be equally free?
I think this is equivocating on the word free and liberty. Hoppe means by liberty what I would mean, which is, nearest to a state of nature wherein a third-party government does not interfere. In a state of nature everyone is equally free inasmuch as everyone is free of government, this by no means can be construed as permitting equality. The fate of women in an anarchic society, if we were honest, can hardly be called "equality," but it is liberty in the sense that she, as with her male counterparts, are neither intruded upon by government in regards to either their civic participation (or lack thereof) or the outcomes of their actions. Liberty is nothing more than the lack of government according to Hoppe. This is freedom
par excellence. This is why liberty and equality are contraries. Nature knows no equality, government either gives equal opportunity by rights (classical liberalism) or via fixed outcome (socialism), but neither is natural and therefore neither is a friend of liberty. Indeed, whereever such are said to overlap, we can assume that the liberty in that case is artificial and not true, or natural, liberty.
Potemkin wrote:In the modern West, at the heart of inequality, there is equality; and at the heart of equality, there is inequality. Likewise, the liberties of the modern West presuppose a strong state apparatus to define and protect those liberties, and any state apparatus by definition restricts liberties. At the heart of liberty, there is slavery; and at the heart of slavery, there is liberty. This is the internal contradiction of modernity which Hoppe does not seem to perceive.
This is an interesting word-salad, but ultimately meaningless.
Drlee wrote:Obviously you have never been a soldier. Which private citizens should have the shoulder fired anti-aircraft missiles absolutely necessary to have the remotest chance against the most lethal air force in the world?
tell that to the Vietcong.
Drlee wrote:I do not intend to follow you down yet another libertarian rabbit hole; particularly one as screwy as Hoppe's natural world. I am too old to be impractical and feel no need to engage in mental masturbation.
I don't want to talk to a stubborn-ass geriatric about his sentimental oppositions to guns either, so we are agreed.
The Immortal Goon wrote:f it's of any interest, Conor Cruise O'Brien's book about this is pretty interesting. He goes through Citizen Genet's attempt to make the French and American Revolutions a single affair and the problematic nature of American slavery in navigating the concepts of liberty and freedom.
O'Brien, being a dirty unionist, comes down on the side of the institution of the republic being inherently racist. Which I disagree with, but I think it was an interesting meditation on a lot of these ideas.
I will check this out. Thanks.