@Victoribus Spolia, I appreciate administering the slap for me. I like it when I do not have to respond to every single empty comment thrown in my direction. I hope that I can return the favor time to time!
@Oxymandias ,
No it doesn't because being white isn't a socio-cultural term. It's a racial one. Furthermore, identifying as a native Frenchman is a socio-cultural term not because of that person's race but because the idea of being a "Frenchmen" is by it's nature a socio-cultural identity and has historically been so.
Being "Slavic" was not a socio-cultural "term" for a very long time, yet we can clearly look at the Slavic peoples and make conclusions about who they are, and who they were, even before they were made into some definitive term.
Already, surveys of trends in America identity "white people." We also have the Left constantly referring to white people and "white boys." The vague term "white" has really come to mean a whole lot in America, yet here you are saying that it is not an identity in the least, even though it was somethign that deeply impacted the political and social status of people decades & decades before Saturday Night Life started making fun of white people.
Just because American racial politics has spread to Europe (although it seems to me that it's the other way around) in your opinion doesn't mean that race is a socio-cultural term. In America it detonates specific spheres of culture but they aren't identities in it of themselves and the spheres only have political baggage because of how they're basically organized into a caste system with little social mobility. America is an exception in that regard. It makes no sense for a pan-European Union to be based upon ethnicity since such an association is weak. It isn't built upon based on shared values or understanding, it's built upon the color of your skin.
Being Korean is based on shared values and understanding, and this consensus, while denoting their general appearance as well, is an incredibly natural formation. It hasn't changed that much in certain regards.
A culture is like this massive reference point... It's possible for values to shift from generation to generation, and it is possible for even naming conventions to change, but the Korean people have a pool of existence that they have been a part of, and it is deeply impactful to how they do everything. The same can be said for Europeans -- and, while the Parisian reference points are different from the reference points of Normandie and Provence, and while the French reference points are different than the Polish ones, there is enough of them coming together into a similar region of reference that there can be said to be a cultural family between all Europeans, and there is even a broader linguistic sphere. French & Polish are completely different in character as languages, yet they would still have recognizable words with one another (like "Commnisme" and "Komunizm"; even like "christianisme" and ""chrześcijaństwo" being recognizable).
So, in a sense, the pan-European categories become relevant...
Not because they are relevant in every context, no matter what, and the French and the Polish must be joined at the hip in some identity, but because they become relevant when they are compared to others, and they become
doubly relevant when we are talking about the invasion of a continent via immigration.The way that the Left has promoted "globalism" makes a collective identity of Pan-Europeans relevant; the way that the narrative is pushed in America with "white privilege" makes socio-cultural distinction and unity of people with "white privilege" and thus white privilege reference points, cultural differences, etc., also relevant.
Do you see my point?
A racial identity has no legacy. The only identity is the color of your skin. The accomplishments of Americans or Dutchmen or the British don't matter to you as much as their skin. The fact that they have the same skin as you do should be enough for you. You shouldn't give a fuck about what any of these white skinned people have done since all that matters to you is their skin. You don't identify with them because of their values, you identify with them because they have the same color as you.
There's no legacy here. You need a culture to have a legacy. Without culture, there would be no point to history either. It seems to me you just want to identify with every single white-skinned culture in the world and just want a simplistic way of doing so without putting much thought into it.
Oh no, not at all.
They are the reference points that I have and they have formed cultures and traditions that affect the way I think about things; they told stories, or kept telling stories, and curated a world that I draw upon for influence.
You might not think that Reformed theology is relevant to you because you are a Cosmopolitan 21st century leftist, but this is one of the most relevant factors in how I view myself.
This is true of virtually everything in Western society, up to and including your Marxism.
My legacy is those stories and the Christianity that I received, and the Christianity that I continue to be a part of. I am part of the great liturgy of the Western world.
You just dislike my legacy, and you insist that I must be doing it as a "racist," because this is some stupid tactic to disqualify the esteeming and pride that we put into our own story as Europeans.
(This point isn't so important can be dropped, hence I put it at the end)Alright, prove to me that Chinese institutions and bureaucracy for most of their history were not authoritarian. You don't have an overwhelming bureaucracy and not have an authoritarian state to utilize it. Furthermore, no one is saying that Asians are soulless followers of hierarchy and tradition nor that they aren't capable of innovation. Simply pointing out that Chinese political systems have a inclination towards authoritarian forms of government doesn't make me an "orientalist". Furthermore, I find it hilarious that you are accusing me of orientalism despite orientalizing not only Asian culture but Arabs and Palestinians as well. Also, you shouldn't be saying that I think all foreign concepts I don't understand are authoritarian since not only do you know absolutely jack about Chinese history, but we also clearly know your opinions toward Islam something you also don't understand.
Koreans have always been very rebellious people. The 19th century witnessed a massive religious & political revolution in the Donghak rebellion, and even under the leadership of the less-than-democratic leaders throughout the mid and late 20th century saw the 'submissive' and authoritarian Koreans always in rebellion.
Prominent Korean scholar, Robert Fouser, has actually given speeches about how this is one of the most confounding aspects of the orientalism that we face... He has lived in Korea for decades, saw the protests, saw the student movements, studied them in-depth, and has never thought of Korean or Asian people as submissive or authoritarian, and while there is some very important family structure and orientation, this is not unlike what it would have bene like in 19th century America. Yet, they were still rugged indivdiualists.
Someone play Han Daesu.