wat0n wrote:
But why would a Marxist use identity classes for political ends (save for social class) in this case? Do you just mean to use it for purely tactical reasons or it's on principle?
I think this is your facile conflation of 'Marxist', with 'identity classes' / identity-politics -- again, far-leftism is concerned with *workers power*, which itself *transcends* a civil-rights-type championing of one's own 'social identity' through one's own professed politics, identity, and activity for the same.
In other words *workers power* is *already* 'multicultural', and more, because it would remove all social privations that are currently based on class, meaning those of (social-minority) *oppression*, due to bourgeois class rule over the working class.
wat0n wrote:
It's a bad thing. In practice, the plurinationality in the proposed constitution did away with what the US calls "equal protection under the law".
In fact, some articles explicitly mandated granting special protection to some rights for indigenous peoples. For example, indigenous property was to be specially protected under article 79.
Article 191 granted greater political rights to indigenous peoples in local entities (which in the US would be state and local government). Specifically, any policies affecting their rights - cultural, collective, individual - determined at the local level had to get their previous, informed, free consent. Hence, they'd for example be able to veto zoning laws they did not like, even if a majority of voters in the community supported them. And only they had that type of right.
Isn't this just the regular tokenism, like Native American 'nations', and internal sovereignty, within the United States -- ?
Where's the harm? You're sounding arbitrarily *formalistic*.
wat0n wrote:
Completely different matter. This one was environmentalism vs worker interests.