QUEEN ELIZABETH I ON RELIGION.
[1559]
[Queen Elizabeth's reply to an address from five Catholic bishops]
"Sirs,—As to your entreaty for us to listen to you, we have it yet, do return you this our answer. Our realm and subjects have been long wanderers, walking astray whilst they were under the tuition of Romish Pastors, who advised them to own a Wolf for their head (in lieu of a careful Shepherd) whose inventions, heresies, and schisms be so numerous, that the flock of Christ have fed on poisonous shrubs for want of wholesome pastures. And whereas, you list us and our subjects in the teeth, that the Romish Church first planted the Catholic faith within our realms, the records and chronicles of our realms testify to the contrary, and your own Romish idolatry maketh you liars; witness the ancient monument of Gildas, unto which both foreign and domestic have gone in pilgrimage, there to offer. This author testifieth Joseph of Arimathea to be the first preacher of the word of God within our realms. Long after that period when Austin came from Rome, this our realm had Bishops and Priests therein, as is well known to the wise and learned of our realm, by woeful experience, how your Church entered therein by blood, they being martyrs for Christ, and put to death because they denied Rome's usurped authority.
As for our Father being drawn away from the Supremacy of Rome by schismatical and heretical counsels and advisers, who, we pray advised him more or flattered him than you, good Mr. Father, when you were Bishop of Rochester? And then, you Mr. Bonner, when you were Archdeacon? And you Mr. Turberville? Nay, further... who was more an adviser to our Father than your great Stephen Gardiner, when he lived?.... Was it not you and such like advisers that... stirred up our Sister against us and other of her subjects? Whereas you would frighten us by telling how Emperors... have owned the Bishop of Rome's authority. It was contrary in the beginning, for our Saviour Christ paid His tribute unto Cæsar, as the chief superior; which shows your Romish supremacy is usurped.... We give you, therefore, warning, that for the future, we hear no more of this kind, lest you provoke us to execute those penalties enacted for the punishing of our resisters, which out of our clemency we have foreborne."
1583 Speech on Religion
One matter touches me so near as I may not overskip; religion is the ground on which all other matters ought to take root, and being corrupted may mar all the tree; and that there be some fault finders with the order of the clergy, which so may make a slander to myself and the Church whose overruler God hath made me, whose negligence cannot be excused if any schisms or errors heretical were suffered.
Thus much I must say that some faults and negligence may grow and be, as in all other great charges it happeneth; and what vocation without? All which if you, my Lords of the clergy, do not amend, I mean to depose you. Look ye therefore well to your charges.
I am supposed to have many studies but most philosophical. I must yield this to be true, that I suppose few that be no professors have read more. And I need not tell you that I am so simple that I understand not, nor so forgetful that I remember not. And yet amidst so many volumes I hope God’s book hath not been my seldomest lectures; in which we find that which by reason, for my part, we ought to believe–that seeing so great wickedness and griefs in the world in which we live but as wayfaring pilgrims, we must suppose that God would never have made us but for a better place and of more comfort than we find here. I know no creature that breatheth whose life standeth hourly in more peril for it than mine own; who entered not into my state without sight of manifold dangers of life and crown, as one that had the mightiest and the greatest to wrestle with. Then it followeth that I regarded it so much as I left myself behind my care. And so you see that you wrong me too much if any such there be as doubt my coldness in that behalf. For if I were not persuaded that mine were the true way of God’s will, God forbid I should live to prescribe it to you. Take you heed lest Ecclesiastes say not too true; they that fear the hoary frost the snow shall fall upon them.
I see many overbold with God Almighty making too many subtle scannings of His blessed will, as lawyers do with human testaments. The presumption is so great, as I may not suffer it. Yet mind I not hereby to animate Romanists (which what adversaries they be to mine estate is sufficiently well known) nor tolerate newfangledness. I mean to guide them both by God’s holy true rule. In both parts be perils. And of the latter I must pronounce them dangerous to a kingly rule: to have every man according to his own censure, to make a doom of a validity and privity of his Prince’s government with a common veil and cover of God’s word, whose followers must not be judged, but by private men’s exposition. God defend you from such a ruler that so evil will guide you. Now I conclude that your love and care neither is nor shall be bestowed upon a careless Prince, but such as for your good will passeth as little for this world as who careth least. With thanks for your free subsidy, a manifest show of the abundance of your good wills, the which I assure you, but to be employed to your weal, I could be better pleased to return than receive.
1534: The Reformation of Henry VIII made England’s monarch the spiritual and secular head of the realm.
1547: Protestantism is continued under Edward VI.
1553: Queen Mary I reversed this decision when she restored Roman Catholicism as the state religion, and the Pope became head of the church once again.
1559: Queen Elizabeth wished to create a new moderate religious settlement derived from Henry VIII's break from Rome. She established the Church of England in 1559.
Queen Elizabeth I wanted to build a stable, peaceful nation with a strong government, free from the influence of foreign powers in matters of the church and the state. To realise this vision it was necessary to reach a new religious settlement that was as inclusive as possible. Changes needed to be introduced with a minimum of confrontation in order to overcome fear and suspicion at home and abroad.
The choice of state religion would have political consequences, whatever the decision. Choosing to remain Catholic would surrender power to Rome and ally England with other Catholic states, such as France and Spain. Returning to Protestantism would align England with the Dutch, its main trading partner, but risked antagonising Spain, the most powerful nation in the world. Protestantism would also create a fear of persecution among England’s Catholics.
after the rule of Calvin, entertained and observed by herself, be also observed by her subjects. She has dared to eject bishops, rectors of churches and other Catholic priests from their churches and benefices, to bestow these and other things ecclesiastical upon heretics, and to determine spiritual causes; has forbidden the prelates, clergy and people to acknowledge the Church of Rome or obey its precepts and canonical sanctions
Given at St. Peter’s at Rome, on 25 February1570 of the Incarnation; in the fifth year of our pontificate.
To the most serene and potent Prince, Louis, King of France.
MOST SERENE AND POTENT KING, MOST CLOSE FRIEND AND ALLY,
Your Majesty may recollect that during the negotiation between us for the
renewing of our League (which many advantages to both Nations, and much
damage to their common Enemies, resulting therefrom, now testify to have
been very wisely done),-there fell out that miserable Slaughter of the People
of the Valleys; whose cause, on all sides deserted and trodden down, we, with
the utmost earnestness and pity, recommended to your mercy and protection.
Nor do we think Your Majesty, for your own part, has been wanting in an
office so pious and indeed so human, in so far as either by authority or favour
you might have influence with the Duke of Savoy: we certainly, and many
other Princes and States, by embassies, by letters, by entreaties directed
thither, have not been wanting.
After that most sanguinary Massacre, which spared no age nor either sex,
there was at last a Peace given; or rather, under the specious name of Peace,
a certain more disguised hostility. The terms of the Peace were settled in
your Town of Pignerol: hard terms; but such as those poor People, indigent
and wretched, after suffering all manner of cruelties and atrocities, might
gladly acquiesce in; if only, hard and unjust as the bargain is, it were adhered
to. It is not adhered to: those terms are broken; the purport of every one of
them is, by false interpretation and various subterfuges, eluded and violated.
Many of those People are ejected from their Old Habitations; their Native
Religion is prohibited to many: new Taxes are exacted; a new Fortress has
been built over them, out of which soldiers frequently sallying plunder or kill
whomsoever they meet. Moreover, new Forces have of late been privily got
ready against them; and such as follow the Romish Religion are directed to
withdraw from among them within a limited time: so that everything seems
now again to point towards the extermination of all among those unhappy
People, whom the former Massacre had left.
Which now, O Most Christian King, I beseech and obtest thee, by thy righthand which pledged a League and Friendship with us, by the sacred honour
of that Title of Most Christian,-permit not to be done: nor let such license of
savagery, I do not say to any Prince (for indeed no cruelty like this could come
into the mind of any Prince, much less into the tender years of that young
Prince, or into the woman's heart of his Mother), but to those most accursed
Assassins, be given. Who while they profess themselves the servants and
imitators of Christ our Saviour, who came into this world that He might save
sinners, abuse His most merciful Name and Commandments to the cruellest
slaughterings. Snatch, thou who are able, and who in such an elevation art
worthy to be able, those poor Suppliants of thine, from the hands of
Murderers, who, lately drunk with blood, are again athirst for it, and think
convenient to turn the discredit of their own cruelty upon their Prince's score.
Suffer not either thy Titles and the Environs of thy Kingdom to be soiled with
that discredit, or the peaceable Gospel of Christ by that cruelty, in thy Reign.
Remember that these very People became Subjects of thy Ancestor, Henry,
most friendly to Protestants: when Lesdiguieres victoriously pursued him of
Savoy across the Alps, through those same Valleys, where indeed the most
commodious pass to Italy is. The Instrument of that their Paction and
Surrender is yet extant in the Public Acts of your Kingdom: in which this
among other things is specified and provided against, That these People of
the Valley should not thereafter be delivered over to any one except on the
same conditions under which thy invincible Ancestor had received them into
fealty. This promised protection they now implore; promise of thy Ancestor
they now, from thee the Grandson, suppliantly demand. To be thine rather
than his whose they now are, if by any means of exchange it could be done,
they would wish and prefer: if that may not be, thine at least by succour, by
commiseration and deliverance.
There are likewise reasons of state which might give inducement not to reject
these People of the Valleys flying for shelter to thee: but I would not have
thee, so great a King as thou art, be moved to the defence of the unfortunate
by other reasons than the promise of thy Ancestors, and thy own piety and
royal benignity and greatness of mind. So shall the praise and fame of this
most worthy action be unmixed and clear; and thyself shall find the Father of
Mercy, and His Son Christ the King, whose Name and Doctrine thou shalt
have vindicated, the more favourable to thee, and propitious through the
course of life.
May the Almighty, for His own glory, for the safety of so many most innocent
Christian men, and for your true honour, dispose Your Majesty to this
determination.
Your Majesty's most friendly,
OLIVER PROTECTOR OF THE COMMONWEALTH OF ENGLAND.
The English Bill of Rights was an act signed into law in 1689 by William III and Mary II, who became co-rulers in England after the overthrow of King James II. The bill outlined specific constitutional and civil rights and ultimately gave Parliament power over the monarchy. Many experts regard the English Bill of Rights as the primary law that set the stage for a constitutional monarchy in England. It’s also credited as being an inspiration for the U.S. Bill of Rights.
Glorious Revolution
The Glorious Revolution, which took place in England from 1688-1689, involved the ousting of King James II.
Both political and religious motives sparked the revolution. Many English citizens were distrustful of the Catholic king and disapproved of the monarchy’s outright power.
Tensions were high between Parliament and the king, and Catholics and Protestants were also at odds.
James II was eventually replaced by his Protestant daughter, Mary, and her Dutch husband, William of Orange. The two leaders formed a joint monarchy and agreed to give Parliament more rights and power.
Text of the English Bill of Rights of 1689
An Act Declaring the Rights and Liberties of the Subject and Settling the Succession of the Crown
Whereas the Lords Spiritual and Temporal and Commons assembled at Westminster, lawfully, fully and freely representing all the estates of the people of this realm, did upon the thirteenth day of February in the year of our Lord one thousand six hundred eighty-eight [old style date] present unto their Majesties, then called and known by the names and style of William and Mary, prince and princess of Orange, being present in their proper persons, a certain declaration in writing made by the said Lords and Commons in the words following, viz.:
Whereas the late King James the Second, by the assistance of divers evil counsellors, judges and ministers employed by him, did endeavour to subvert and extirpate the Protestant religion and the laws and liberties of this kingdom;
Freedom to elect members of Parliament, without the king or queen’s interference
Freedom of speech in Parliament
Freedom from royal interference with the law
Freedom to petition the king
Freedom to bear arms for self-defense
Freedom from cruel and unusual punishment and excessive bail
Freedom from taxation by royal prerogative, without the agreement of Parliament
Freedom of fines and forfeitures without a trial
Freedom from armies being raised during peacetimes
Other important provisions were that Roman Catholics couldn’t be king or queen, Parliament should be summoned frequently and the succession of the throne would be passed to Mary’s sister, Princess Anne of Denmark and her heirs (than to any heirs of William by a later marriage).