Donald wrote:You're missing the point. It is not possible to suppress homosexuality in the West without a totalitarian and anti-egalitarian (fascistic) negation of liberalism. This is worth mentioning since you are a liberal in a very broad sense (you're opposed to violent revolutionary transformation, whether from the right or the left and please don't explain why).
I'm not especially interested in what you or anyone else thinks of homosexuality, whether as part of a theory of decadence or defense of civilization or as something that throws up your lunch, since I more or less regard the personal experience of homosexual emancipation as paradoxical: where as the personal was political during the phase of liberation in the 1970's (unanimous regard for homosexuality as a perversion or deviancy had an erotic and even romantic dimension for queers), this isn't really the case anymore. Is this relevant at all to political universe of homosexuality? Not at all. The construction of homosexual identity was not initiated by practitioners of male sodomy, so whatever problems or contradictions that exist subsequently of this emancipation cannot really change without the consent of homosexuals.
Donald, we're talking about pragmatic tolerance out of deterring insurrection.
Why would the upper class want to deter insurrection, homosexual or not? The upper class wants insurrection because it creates civil instability which makes the upper class appear more necessary to exert control. It also disables social mobility which preserves the present upper class' social status.
On the other hand, the working and middle classes want as much social mobility as possible. Pragmatically speaking, this would mean being intolerant of homosexuals for being sexually incompatible and making social networking a pain.
The only way homosexual tolerance can happen is through idealism, not pragmatism.