Victoribus Spolia wrote:I. The Red-Herring Attempt At Tu-Quoque Goals Based on Spurious and Ambiguous Definitions, Continues.
1. That Islam and Christianity had been at war in a civilizational conflict is quite evident from the actions of Islam in the 7th century. Articles describing these events describe it as a violent religious movement; The muslim conquests.
https://en.wikipedia.org/wiki/Early_Muslim_conquests
The Muslims set out, made up of many ethnicities, to conquer the world and largely Christian lands.
Christianity responded as a religion, with alliances and unions between many different tribes, lords, and kingdoms in Europe and the Empire in Greece, etc, etc., all under the banner of Christianity v. Islam. This is not a meme or any other caricature, this is a fact. Islam and Christianity squared off in terms of faith distinctions, nationality was second. That this conflict continued and has continued for 1400 years is hardly debatable.
That certain nations and tribes within these broad banners betrayed their brethren and fought with each other is irrelevant, that the secularized west with both its technological arrogance and loss of religion has forgotten that this conflict is still real, is also irrelevant.
While I understand why you want to believe that Islam and Xinaity have been fighting each other in some sort of civilisational conflict for 1400 years, it is not true.
The early Muslim conquests were about attacking anyone near them that were easy to attack, which is why most of the areas shown on your map are not Christian.
This claim of yours is simply not supported by the facts.
http://journals.sagepub.com/doi/10.1177 ... 1038004004Abstract
Samuel Huntington's controversial `Clash of Civilizations' argument posits, among other things, that the extent of both international and domestic conflict between `civilizations' will increase with the end of the Cold War. This is expected to be especially true of clashes involving the Western and Islamic civilizations and even more so for clashes between these two civilizations. This article uses the Minorities at Risk dataset, along with independently collected variables, to test these propositions with regard to ethnic conflict, which Huntington includes in his theory under the title of `fault line' conflicts within states. The results are examined from three perspectives: globally, from the perspective of the Islamic civilization, and from the perspective of the Western civilization. Globally, there has been little change in the ratio of civilizational versus non-civilizational ethnic conflict since the end of the Cold War. There has also been little change in Islamic involvement in civilizational ethnic conflict since the end of the Cold War. However, from a Western perspective, the proportion of civilizational conflicts involving Western groups that are with Islamic groups increased dramatically after the end of the Cold War. Thus, the results show that if one focuses narrowly on the perspective of the Western civilization, there is some support for Huntington's claims regarding Islam, but not for a general increase in civilizational conflict. However, from the perspective of the Islamic civilization and from a broader global perspective, there is little support for Huntington's arguments.
2. You are guilty of a Tu Qoque fallacy because your sole intention in this debate is to argue that I am being hypocritical in supporting the Crusades but not land appropriation in South Africa, invalidating my claims on the basis of a perceived hypocrisy is a tu-qoque fallacy. Likewise, you are guilty of a Red-Herring for the discussion of South Africa is irrelevant to the substance of my arguments regarding the Crusades.
I do not care about whether or not the Crusades were justified. That is emotional feels talk.
And since I am not claiming you are wrong because of your inconsistency, it is not a whataboutism.
3. Yes, you were being duplicitous by assuming your own ambiguous definition that you refused to clarify when requested to do so. I clearly defined the protracted conflict as having a militant-manifestation as necessary to it and that though a protracted conflict can exist without the presence of a military, a justified act of retaliation that is non-military (as I TOLD YOU) must be specific. This is because, in the event of a non-military conflict, a non-war, grievances like theft must be individually addressed based of the criteria I laid out; otherwise, the implications would be that any individual infraction would be sufficient to be considered justification for a full-on war (like a black kid stealing a white kid's bubble gum); and that grievances even if previously settled militarily, would still be valid; hence, every single ethnicity on the planet would have some legitimate grievance as all peoples have been conquered at some point in their history. This is why I asked the question for you to clarify, because I KNEW you would do this.
You did not want to be clear on your definition so that you could attempt to claim that blacks and whites in south africa were in a conflict analogous to Christianity and Islam during the crusades so that you could (fallaciously) claim that my own definitions require me to accept the current land appropriations.
However, my definition of protracted conflict precludes this possibility, PERIOD.....Thus, the only way my position could be made inconsistent on this, is if we accepted your duplicitously asserted a definition made after you refused to give the necessary and requisite clarifications as I requested.
If you think I am a liar, you can ignore me. Or man up and just openly call me a liar.
And this is why I asked you if the same justification applies to non-military.
If it does, as you claim, then the defintion of military (which I gave) is irrelevant.
Your incorrect assumptions about my motives are not relevant. They seem to be a tu quoque fallacy and a red herring.
If you now want to move the goalposts and claim this only applies to militart conflicts, then why does it apply only to military conflicts?
4. South Africa is regarding as a single nation and has even been called the Rainbow Nation.
Unless you would argue that ethno-nationalism is valid sociological definition and that the term "multi-ethnic nation" is an oxymoron.
Lastly, if you are not arguing that there is world wide race war between whites and blacks, then the legitimacy of land appropriation cannot be framed merely in black and white, but based on actual grievance between tribes.
Thus, Bantus and Khoisan claims to white lands should be individually assessed for their legitimacy and the whites should be sub-divided between Anglos and Dutch. Thus, unless there is a global race war between all whites and all blacks in a manner commensurate to the conflict between Islam and Christianity between A.D. 700 and A.D 1100, and assuming no other factors, the land appropriation in South Africa would be illegitimate because its too broad and assumes a conflict that does not exist in the way it clearly existed between Islam and Christianity at the time of the Crusades. Heck, even disputes between Bantus and Zulus etc., should result in appropriations and redistribution given this argument.
I am using the Wikipedia definition of a nation. By that definition, any sovereign state, such as SA, can have more than one nation in it. Some countries have many nations in them, like Canada and the USA.
And I have no problem looking at this as San and Khosa and other nations versus English and Boer settlers.
II. Your Failure To Twist My Definitions and Arguments, Made Plain.
Besides the fact that this contradicts they very words of the majority government in 1994 which argued that the new government was an ushering in of a unified South African nation (which is why I called the SA government duplicitious); you are wrong on the other caricatures of my position.
1. I argued that a violation of the NAP justified retaliation so long as the militarily manifested protracted conflict continues without a formal treaty or agreement to co-governance. Thus, Islam as party A and Christianity as party B never made a formal treaty and did not form a single state prior to the Crusades, thus the Crusades were a legitimate act within a broader war that was started by the Muslims violating the NAP.
In the South Africa case, even assuming that the whites initially violated the NAP, that a formal treaty or agreement between the whites (Party A) and the blacks (Party B) occurred formally ended that conflict as militarily manifesting protracted conflict. Prior grievances are clearly to be regarded as "in the past" in this and this was the attitude of Mandela and the ANC upon taking power. Thus, land appropriation is a violation of that agreement and mutual trust.
So, let me be clear, had an agreement to co-governance occurred between Islam and Christianity in A.D. 1000, then the Crusades would have been illegitimate and immoral in my opinion.
Thus, I am completely consistent.
Please quote the words from the SA government at the end of Apartheid that show clearly that this current conflict is unprecedented and contradicts the
position of the government. Bett yet, please provide a link to the formal agreement that makes the current hostilities unjustified.
If you now want to move the goalposts and claim this only applies to military conflicts, then why does it apply only to military conflicts?
III. The Refutation of The Absurd Claims Made Against My Consistent Position.
1. I already addressed this.
2. this is irrelevant because its not substantial to any of my points, I am more than willing to accept the possibility of Europeans violating the NAP for sake of argument and have, but the results are the same. The SA situation is not analogous to situation at the time of the Crusades.
3. Your argument regarding my use of the doctrine Victoribus Spoilia is a false. I argued that in the midst of a protracted, militarily manifesting, conflict which is either a hot war or series of hot battles, that territory and resources gained in that type of conflict are rightfully won by the victors; thus, everything you said was correct in your list UNTIL you got to South African land appropriation, because this action by the ANC is not part of a hot war or serious of hot battles between blacks and whites in a militarily manifested protracted conflict. This action is a violation of a pre-agreed to co-governance into a single state, under a common law and constitution that was promised and sold to the minority by the ANC in 1994 as a new era of multi-ethnic peace and reconciliation.
The SA government has violated this peace. No such peace was made during a war between the muslim and christians prior to the crusades. Which is the point.
If a war were to result from SA actions, between the whites and blacks, at that point only would Victoribus Spolia again apply and then only until the conflict was resolved via treaty or renewed co-governance.
1. As far as I can tell, the whole “Islam vs Christianity” world war for 1400 years meme is wrong. @SolarCross tred to support it and failed completely. His only “evidence” was the ramblings of a physicist.
So, when you say you already addresss it, I hope you mean that you have abandoned this idea.
2. If it irrelevant, then you should not have brought it up.
3. If you now want to move the goalposts and claim this only applies to military conflicts, then why does it apply only to military conflicts?
By the way, you can beleve in the NAP, or you can believe that “to the victor go the spoils”, but not both. Hese seem to be mutually exclusive.