- 16 Apr 2014 11:53
#14391675
Globalist trends:
• Borderlessness in all spheres (demographic-migratory, financial-economic, political-military)
• Demographic-migratory borderlessness -> Results in the Balkanization of Western countries and the end of white majorities. What will the result be? South Africa? Mexico or Brazil? Bosnia?
• Financial-economic borderlessness -> Results in tax evasion, squashing of wages (migration/offshoring), financial speculation -> public debt, privatization (seizure by transnational elite of the State’s assets), buying off of politico-media class by transnational elite.
• Political-military borderless -> “Global governance” (limited transnational government where this benefits elites, let borderless otherwise reign), military attacks on resisting autonomous Nation-States and counter-empires, creation of a Transnational Surveillance State.
I don’t know whether the end outcome would be desirable or not but this, it seems to me, is the fundamental question, the real debate.
The debate is distorted because the producers of culture (news media, academia, pop media) and our politicians are one-sidedly in favor of globalism. The debate is policed according to the demands of political correctness with a rough crescendo of increasingly taboo topics: Western political supremacism (wars/foreign policy), global governance (including Europeanism), economic borderlessness (including free movement of capital/“independent” central banking), migration and ethnicity, and, finally, no point beating about the bush, Jewish elites.
For reference, Jews make up a disproportionate amount of our political, financial and, especially, cultural elites, although the degree of predominance varies, generally varying from 1000-2000% over-representation, although control can also be total. (E.g. rough estimates: Hollywood = 100%, official high intelligentsia = 40-60%?, highbrow print media = 50%?, Federal Reserve = 100% since 1980s, Supreme Court = 33%, West’s richest = 15% (France), 35% (U.S.), U.S. Senate = +10%, etc.) Western elites are therefore to some degree biased in favor of the prejudices and perceived interests of Jews, as would be the case with any over-represented group. That mentioning this fact has been made a thoughtcrime, alone, shows that this over-representation has a big impact on public discourse.
It is an open question whether Jewish over-representation in these sectors is the critical cause of globalism, although there is overwhelming evidence it is an accentuating factors. After all non-Jewish elites also benefit from globalism and, in most sectors, remain the majority, although they (as disorganized-individualist Goyim) seem to defer to a critical mass of ethnocentric Jewish elites. Successful Goyim intellectuals and politicians will know to A) At a minimum, not step on the community’s toes. B) Preferably, cultivate the community by pandering to its perceived interests and prejudices. Opinions on the impact differ although certainly in France and the U.S. Jewish groups (leftists, neocons, plutocrats, “liberal interventionists”) have often been at the forefront in promoting the “invade-the-world, invite-the-world, govern-the-world” (unholy?) trinity. Jewish groups have been very successful in defaming, demonizing and ostracizing nationalists in the West, no doubt shifting the political center gravity more towards transnationalism than it would otherwise be.
Unsurprisingly, most Jewish elites oppose applying to Israel what they demand for the West under threat of ostracism and defamation – namely immigration/multiculturalism and abolition of national sovereignty to fight nationalism/“defend human rights.” Just as it would never, ever, ever occur to Jewish groups to apply the “diversity” standards they demand of white/Asian over-representation, that is “positive discrimination”/affirmative action and guilt-inducing media portrayals assuming racism, to their own community’s far-greater over-representation in many fields. This suggests that they themselves, consciously or not, do not consider globalism to actually be good for those it applies to.
This hypocrisy in itself does not necessarily mean globalism is a bad thing. Globalism could theoretically still be altruistic: bad for the communities that adopt it, good in the long-run for humanity. However, it is hard to tell exactly what globalism would lead to, given that predicting the future is always uncertain and fully open debate has been outlawed by our liberticidal elites. Worst case, it would mean a transnational dictatorship, underpinned by U.S. military power and the Surveillance State, finance reigning supreme over borderless economies and bought off politico-media establishments, (non-)nations becoming increasingly impotent groups of Balkanized (via immigration/non-assimilation) and moronified (courtesy of Hollywood/TV) individuals (increasingly depressed, lonely, apathetic, economically/physically insecure). Perhaps degenerating into ethnic civil wars.
But the world might not be so bleak and perhaps there will be unexpected solutions to the expected problems (or new problems will make the old ones seem irrelevant). Although personally I would say that, when nationalists are allowed to make their case, I tend to find them more convincing. I don’t want to completely dismiss globalists. No doubt, as in all things, there’s a balance to be had between nationalism and globalism. But the fact that globalists don’t even recognize the potential problems of their position – and have to resort to censorship and ostracism for those who raise them – suggests they themselves know on some level that their case is a weak one.
In any case, due among other things to the speed of the demographic trends, and barring a nationalist revolution, we will find out within our lifetimes.
• Borderlessness in all spheres (demographic-migratory, financial-economic, political-military)
• Demographic-migratory borderlessness -> Results in the Balkanization of Western countries and the end of white majorities. What will the result be? South Africa? Mexico or Brazil? Bosnia?
• Financial-economic borderlessness -> Results in tax evasion, squashing of wages (migration/offshoring), financial speculation -> public debt, privatization (seizure by transnational elite of the State’s assets), buying off of politico-media class by transnational elite.
• Political-military borderless -> “Global governance” (limited transnational government where this benefits elites, let borderless otherwise reign), military attacks on resisting autonomous Nation-States and counter-empires, creation of a Transnational Surveillance State.
I don’t know whether the end outcome would be desirable or not but this, it seems to me, is the fundamental question, the real debate.
The debate is distorted because the producers of culture (news media, academia, pop media) and our politicians are one-sidedly in favor of globalism. The debate is policed according to the demands of political correctness with a rough crescendo of increasingly taboo topics: Western political supremacism (wars/foreign policy), global governance (including Europeanism), economic borderlessness (including free movement of capital/“independent” central banking), migration and ethnicity, and, finally, no point beating about the bush, Jewish elites.
For reference, Jews make up a disproportionate amount of our political, financial and, especially, cultural elites, although the degree of predominance varies, generally varying from 1000-2000% over-representation, although control can also be total. (E.g. rough estimates: Hollywood = 100%, official high intelligentsia = 40-60%?, highbrow print media = 50%?, Federal Reserve = 100% since 1980s, Supreme Court = 33%, West’s richest = 15% (France), 35% (U.S.), U.S. Senate = +10%, etc.) Western elites are therefore to some degree biased in favor of the prejudices and perceived interests of Jews, as would be the case with any over-represented group. That mentioning this fact has been made a thoughtcrime, alone, shows that this over-representation has a big impact on public discourse.
It is an open question whether Jewish over-representation in these sectors is the critical cause of globalism, although there is overwhelming evidence it is an accentuating factors. After all non-Jewish elites also benefit from globalism and, in most sectors, remain the majority, although they (as disorganized-individualist Goyim) seem to defer to a critical mass of ethnocentric Jewish elites. Successful Goyim intellectuals and politicians will know to A) At a minimum, not step on the community’s toes. B) Preferably, cultivate the community by pandering to its perceived interests and prejudices. Opinions on the impact differ although certainly in France and the U.S. Jewish groups (leftists, neocons, plutocrats, “liberal interventionists”) have often been at the forefront in promoting the “invade-the-world, invite-the-world, govern-the-world” (unholy?) trinity. Jewish groups have been very successful in defaming, demonizing and ostracizing nationalists in the West, no doubt shifting the political center gravity more towards transnationalism than it would otherwise be.
Unsurprisingly, most Jewish elites oppose applying to Israel what they demand for the West under threat of ostracism and defamation – namely immigration/multiculturalism and abolition of national sovereignty to fight nationalism/“defend human rights.” Just as it would never, ever, ever occur to Jewish groups to apply the “diversity” standards they demand of white/Asian over-representation, that is “positive discrimination”/affirmative action and guilt-inducing media portrayals assuming racism, to their own community’s far-greater over-representation in many fields. This suggests that they themselves, consciously or not, do not consider globalism to actually be good for those it applies to.
This hypocrisy in itself does not necessarily mean globalism is a bad thing. Globalism could theoretically still be altruistic: bad for the communities that adopt it, good in the long-run for humanity. However, it is hard to tell exactly what globalism would lead to, given that predicting the future is always uncertain and fully open debate has been outlawed by our liberticidal elites. Worst case, it would mean a transnational dictatorship, underpinned by U.S. military power and the Surveillance State, finance reigning supreme over borderless economies and bought off politico-media establishments, (non-)nations becoming increasingly impotent groups of Balkanized (via immigration/non-assimilation) and moronified (courtesy of Hollywood/TV) individuals (increasingly depressed, lonely, apathetic, economically/physically insecure). Perhaps degenerating into ethnic civil wars.
But the world might not be so bleak and perhaps there will be unexpected solutions to the expected problems (or new problems will make the old ones seem irrelevant). Although personally I would say that, when nationalists are allowed to make their case, I tend to find them more convincing. I don’t want to completely dismiss globalists. No doubt, as in all things, there’s a balance to be had between nationalism and globalism. But the fact that globalists don’t even recognize the potential problems of their position – and have to resort to censorship and ostracism for those who raise them – suggests they themselves know on some level that their case is a weak one.
In any case, due among other things to the speed of the demographic trends, and barring a nationalist revolution, we will find out within our lifetimes.
A stubborn porcupine: heredity & nationhood. Meditate, brother!
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