Noob wrote:Wrong, it was about Athenian democracy and the non-existent 'right to migrate', very clearly. Let's review the line of conversation:
Yes, let's.
THIS is where it began:
Political Interest wrote:The violence in Yugoslavia did not appear only during the conflicts of the 1990s. During WWII there were also ultra-nationalist groups who fought each other.
Pants-of-dog wrote:I say this because those seem to be the conditions that correlate with ethnic strife in Yugoslavia.
This, of course, implies that ethnically diverse countries with strong democratic traditions and little violence will be stable and prosperous.
Noob wrote:I suppose you are using the definition of modern democracy that has been abstracted from its territorial and historical dimensions by referring to actual abstract conceptions like liberal rule of law, free markets and human rights, and where 'people power' and the 'people' in 'people power' means nothing (demos: 'land occupied by a people'), yes?
And later on:
Noob wrote:Democracy can only function when the national question has been resolved, and democracy in a multiethnic state how you would like to see it is semantic nonsense. "One man, one vote" is totally inapplicable (to a country like Yugoslavia) because its competing ethnic interests makes the concept redundant.
Noob wrote:To be a citizen meant to have a homeland. Democracy was rooted in the concept of autochthonous citizenship - one does not become an Athenian, one is born an Athenian.
Noob wrote:This all links to multiculturalism because it's part and parcel to the egalitarian liberal-universalist nonsense of today. It's the fact that citizenship has been stripped of meaning - modern democracy has substituted 'national people' for 'universal people'.
Noob wrote:There's no right to migrate
In this context why on earth would you make such an assertion and back it with statements like these if not to claim or insinuate some sort of ethnicist or anti-immigrant meaning?
Or do you just like to wander off all the time?
Noob wrote:I didn't make an assertion within the context of ethnic strife, no. I simply mentioned ethnic strife in Yugoslavia to support my point that disparate peoples cannot live together in the same room since they have competing material and spiritual interests, and so they will eventually be brought to a state of war where one group seeks to dominate, expel or massacre the other, or all three at the same time.
Um, what you just described very much falls within "ethnic strife".
Besides, since ethnic strife was what was being talked about, if that's not what you addressed then you basically just went off on a tangent.
Noob wrote:Sure, how does somebody refute "this is an assertion and I don't believe it"?
By presenting evidence backing it up....which you've yet to do.
Noob wrote:I'm not going to bother to tackle that, because I'm not trying to convince you of anything.
Yeah I refuse to believe allegations not supported by valid evidence.
How unreasonable of me.
Noob wrote:It's nice that you've managed to pick up only that, but the passage made quite clear that the various religions of Albanians were basically nationalised, undermined, and that a nationalistic policy of 'Albanism' was put into place under a secular state.
The passage is also quite clear that it doesn't match your absolutist statement that "Islam doesn't belong here".
Noob wrote:With all of these cute emoticons you keep dotting around the place
Emotis or not, it's clear that words don't have any greater effect on you.
Noob wrote:I think you're the angry one.
Right, because it's only calm and collected people who out of the blue whine about being thought of as ignorant or insane.
Noob wrote:I don't believe I framed it like that, either. Perhaps you are injecting your own value judgement into those remarks.
Right, injecting one's own value judgements.
Like accusing others of thinking that you're ignorant or insane or of being angry.
Noob wrote:And yet here you still are trying to talk about that.
What, you don't like talking about how much you've been acting like a drama queen?
Don't feel like sharing these red herrings of yours anymore?
Noob wrote:I expect you to try to quote it back at me to demonstrate how crazy those accusations were.
They certainly demonstrate that you suddenly preferred to make it all about you.
Gletkin wrote:Again, take your own advice and simmer down.
Noob wrote:No thank you.
Noob wrote:Stay mad.
Yeah it's an emoticon. Who cares?
Noob wrote:Your assertion was that modern democracy 'grew out of' ancient democracy, when the two couldn't be more different and the term 'democracy' only reappeared in the eighteenth century, and even then it had a negative connotation.
Yes it did originally have a negative connotation. Nevertheless, it changed over time. You repeatedly used it yourself in a non-pejorative manner throughout this thread.
That doesn't change the fact that it represented a continuing trend of spreading political enfranchisement from the one or few to the many.
Noob wrote:If we are to accept your line of reasoning (and linear view of progress)
No it's not just "linear view of progress".
Modern democracy expanded upon ancient democracy, using it as a template.
Are they the same? Of course not. But to say that they have nothing in common is flat out wrong.
Noob wrote: then communism and fascism 'grew out of' liberalism
For what it's worth the Leninists actually did see themselves as the "proletarian" parallel to the "bourgeois" revolutionaries that overthrew (or tried to overthrow) feudalism. Despite being typically regarded as "far-right" (which even some of its proponents don't mind) fascism is often said to be a syncretic ideology cannibalizing parts from previously existing ideologies including "democracy" and "republicanism".
Noob wrote:and in fact that would be a much more accurate statement given that they all existed in the same time period and weren't, unlike ancient democracy and modern democracy, separated by millennia.
Simply being contemporaries is by no means a cause of similarity.
So simply by existing at the same time the Islamic State, Cuba, the Free State Project, etc. all have more in common with each other than past regimes or movements?
Noob wrote:I've repeatedly expounded on answers when asked questions
You've presented much, but proved none.
Pages of of "expounding" but not a shred of concrete evidence.
Noob wrote:I'm not exactly sure what sort of "proof" you're looking for and what for
Well yes that would require you to stop talking out of both sides of your mouth.
Noob wrote:Your tendency has been to ignore 90% of the questions put to you by myself.
Which, again,
is all about you.
Noob wrote:You still haven't come up with a reason for why you thought I needed telling that European monarchs were of mixed heritage, or that Britain had a Jewish prime minister, as though I didn't somehow already know
You're really going to try to spin a sub-thread out of rhetorical questions?
Noob wrote:If you have a problem with the definitions of Greek words, perhaps you could ask a Greek person to clear it all up for you.
It's not the Greeks who are making these allegations, you are.
Noob wrote:However, if you take note of how many people can speak English or French or Spanish in the world, do you see that language is not as sufficient a barrier in vetting people for immigration purposes for England, or France, or Spain, as it would be for Korea?
All that would mean is that a major potential hurdle, that of communication, doesn't exist for such people. Beyond that is, as you put it, "injecting your own value judgement".
Anyway I also stated that countries should be free to discriminate based on skill sets as well.
Noob wrote:And also note that ninety-nine percent of the time, people do not migrate for cultural reasons - because culture creation or indeed cultural pursuits largely are not the domain of the working person since they have to work - the vast majority of people migrate for economic reasons, and it has always been that way.
Sure.
Still even if only passively they face enormous pressure to assimilate to some degree to function in the society they've moved to.