Kaiserschmarrn wrote:I find it odd that you'd think otherwise, to be honest. Do you know of any documented collective guilt of subsequent generations after other conflicts? I would go even further and say that guilt is extremely unusual even for the generation that participates in a conflict.
I suppose the first documented example of collective and inherited guilt would be found in the Bible and the later Christian doctrine of original sin.
Psalm 51:5 “Behold, I was brought forth in iniquity, and in sin did my mother conceive me.”
The second century St. Irenaeus believed all human beings participated in Adam's sin and shared in his guilt.
Martin Luther also proposed that all humanity inherited Adam's guilt and were in a state of sin from the moment of conception.
[Note: I won't respond to any theological comments. After 2,000 years of debate we're not going to resolve the matter here
]
Collective guilt (and punishment) was meted out by the Nazis against the Jews of course and well documented by written, photographic and cinematographic means - although not for widespread publication.
With regard to your point about collective guilt after a conflict, the same written, photographic and cinematographic techniques were used by the Allies explicitly for the purpose of mass consumption with the testimony from victims, witnesses and participants being shown to a worldwide audience.
Documentary films of the concentration camps often carried the message “Why we fought” etc. and this post war message could be interpreted as the Allies (or at least their own citizens) not being entirely sure what they'd been fighting for in the first place.
It would be interesting to know exactly who came up with the concept of collective guilt for the German people as a policy decision. I'm fairly sure the words collective guilt didn't appear in the Potsdam Agreement for example. I know Jung coined the word
Kollektivschuld in 1945 but have a feeling it may have been some time after the Allied policy decision had been made.
It was definitely a political decision though and not a call for revenge by 'the people'. Many people in Britain sent regular food packages to Germany after the war for several years, despite rationing here being more severe than it was in war-time.
Kaiserschmarrn wrote:When you say the guilt is "well-deserved", one could get the impression that you'd derive some satisfaction from it.
Not at all. It's back to semantics I suppose. Guilt can mean either culpability or remorse.
“I was guilty of theft” has a greatly different meaning to “I feel guilty about missing your birthday party” . And at the emotional or cognitive level guilt can also be either destructive or constructive; the former evidencing itself in self-loathing and the latter in self-forgiveness.
Kaiserschmarrn wrote:Apart from that, I would be interested to know why you believe the current generation of Japanese should feel guilty.
One hopes the Japanese are no different from ourselves in that regard.
Culpable for acts of war committed on all sides and remorse at their impact on humanity.
Kaiserschmarrn wrote:Surely, guilt is not inherited.
I would be rather worried if it wasn't.
It could mean we no longer feel responsible for our past and thereby abdicate responsibility for addressing current injustice we had a part in creating.
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