One Degree wrote:Yet, some of you I am sure, deny over population. :?:
It is the root cause. Capitalism encourages it, but anti-capitalists often deny it is a problem.
Edit: Some Conservatives are climate change deniers yet they are against immigration. Reducing immigration and therefore the populations of industrialized countries should be our first line of battle against climate change.
Some Liberals encourage immigration which is in direct opposition to helping the environment. Reducing immigration also hurts capitalism and again the political forces seem to be on the wrong sides. :?:
One Degree wrote:Ofcourse the fact earths population increased from under one billion in 1800 to over 7 billion now is irrelevant?
One Degree wrote:Both of these are 7 times more destructive due to population increases. Population is the problem and the best cure.
One Degree wrote:Industrialized nations populations are decreasing except for immigration. Stop excess immigration and the population will adjust itself.
One Degree wrote:@Pants-of-dog Why would the industrialized world keep using the same amount of energy with a reduced population? Fewer people, fewer industry needed.
If people from the developing world are not allowed to reduce their population pressure by immigrating then they too will come to the realization of controlling birth rates. Alleviating their population pressure through immigration prevents them from fully confronting their own contributions to the problem. "We don't need to change, we can just move to a better place."
One Degree wrote:Yes, but what happens to that capitalist model when you restrict immigration and the population actually does decrease? Maybe, just maybe we would look for a more humane economic system.
Welllll, the world has encouraged immigration for quite awhile so that limits the number of countries I can use as an example since their decision to reduce population must be tied, at least partly, to lack of immigration opportunity. The best example would probably be Cuba, but many developing countries have taken steps to control their population.
Probably, but it is the rational choice I would make and I see no reason to believe they would be less rational than me.
One Degree wrote:I will concede that is a potential hurdle.
That is not actually what I said. I said since immigration has been encouraged for many years, Cuba was probably the best example that lack of immigration may have been a factor in reducing population. Island nations are a little more aware of the population level they can support, when US warships surround them.
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A nation choosing to control it's population does not need to require every individual to do so. Yes, I have 5 children and many people have none. Our combined choices have resulted in a US fertility rate close to zero.
We have controlled our population by our individual free choices, without stringently enforcing policies on anyone. Of course this is totally undone by our insistence upon immigration.
You recognize that population in itself isn't the root cause but seem quite concerned with it and in an extremely restricted fashion ie immigration to industrialized nations.
Sure, more people increases the impact of production and consumption, but I assume you acknowledge that the problem doesn't lay in how many people we have as much as the manner in which we produce and consume things. It comes off feeling like the middle class trend of environmentalists that take an anti-human view, which isn't to prescribe to you an extreme position of wishing the world dead as the earth is better off without us. But it treats our existence as the problem and doesn't look to the conditions of our present existence.
Because it's the conditions of our present existence that is the problem, and as such we need to learn to change it, which isn't an individual matter in which if we all just recycled more the problem would be solved because the improving it at consumption would totally ignore the majority of the issue deriving from production.
This matter seems entirely side stepped in this emphasis on population control, where by problematizing it I assume the solution is thought that we'll get to some ideal level of people and the problem of climate change will make itself negligent again. But it should be apparent that even if you created such conditions, the rise of population to problematic level is likely to occur again, and thus one wouldn't have solved the matter outright but temporarily dealt with it. Population merely enhances the problem to varying degrees but isn't the basis of any problems to the environment within itself unless one believes there is no real solution to our impact on the environment and thus the only option is to cull ourselves through some means, thus rejecting any hope to solve the impact that our production has which sets the stage for the impact of our consumption.
Which seems even more Utopian than the sentiment that we could revolutionize our production and need to break open the fetters of old industry on government that bars support and development of new technologies and methods of production.
And your emphasis on immigration to developed countries again seems extremely narrow in that I take it that you're thinking that industrialized nations produce the most pollution because our production and consumption is more significantly developed and so anyone there is part of the problem more than if we were all in deprived conditions like third world.
And you seem to treat the high birth rates in undeveloped countries as mere lack of understanding where they'll come to realize the error of their ways if their barred immigration to other countries as opposed to their birth rates being the product of their societal conditions.
So I guess you are concerned with birth rates in developing countries but seem to think their problem lays in their ability to immigrate. But immigration is a a desperate solution to the plight of their societies as opposed to their lack of response to it.
I'm pretty sure the conditions in those society are very well felt and that immigration is often a rational choice since the wealth and conditions of those societies are actively maintained to be so shitty for intense exploitation.
Immigration makes sense when third world countries are purposely fettered in industrializing too much and made to be dependent on the economic and political interests of the developed world. Of which immigrants are an important part of maintaining cheap labour, which you perhaps recognize in taking issue with the capitalist economy as being part of the problem.
Though you aren't arguing from scarcity, Malthusianism was based in avoiding the necessary critique of the capitalist system, people themselves become the problem for satisfying their needs and wants within our present societal conditions, it problemtizes existence itself. But think of if we improved our production so that it wasn't so wasteful, this is why fights over energy are such a big deal, because if we could change our energy technology, we'd avoid so much that is contributing to this issue of climate change. Old industries of wealth are a fetter on the development of new production, the green economy which is emerging, is new and thus not as well established and thus not able to lobby with as much money for their support. In my country, a mass seller of uranium and coal, mining corporations force the market to be confined to them.
I don't get this emphasis on reduced population as an the best means as it ends up seeming to treat the economy as less significant in all of it, and at it's best wouldn't outright solve the issue of waste/pollution that our production produces and thus is a non-solution.
Just 100 companies responsible for 71% of global emissions, study saysThe goal should be attention to our relationship with nature which we have obscured in our exploitation of it which was an expected result for our past selves, but in becoming conscious that we've moved into the Anthropocene, where humans are now a signficint to the state of geological and ecological state of the earth, the task should be the revolution of production itself. The solution to diminish ourselves, which is unlikely in the interests of capital would to be to only maintain capitalist production itself in it's damaging capacity. Because the impact of a person would become nill if the issue of production itself is solved. We should not deny ourselves our natural existence but improve upon ourselves, onward and forward.
https://www.marxists.org/reference/archive/spirkin/works/dialectical-materialism/ch05-s03.html One would like to think that the limited capacities of nature do not signify a fatal limitation of civilisation itself. The irrational principle, which once permeated human nature, still exists in human behavioural mechanisms, as can be seen, for instance, in the unpredictable consequences of their individual and concerted efforts. Much in human activity goes beyond the limits of the predictable, even when it is humanely oriented.
The man-nature relation, the crisis of the ecological situation is a global problem. Its solution lies in the plane of rational and humane, that is to say, wise organisation, both of production itself and care for mother nature, not just by individuals, enterprises or countries, but by all humanity, linked with a clear awareness of our planetary responsibility for the ecological consequences of a civilisation that has reached a state of crisis. One of the ways to deal with the crisis situation in the "man-nature" system is to use such resources as solar energy, the power of winds, the riches of the seas and oceans and other, as yet unknown natural forces of the universe. At one time in his evolution man was a gatherer. He used the ready-made gifts of nature. This was how human existence began. Perhaps even today it would be wise to resort to this method, but on a quite different level, of course. The human being cannot restrict himself to gathering, any more than he could in primitive times. But such a shift in attitude could at least abate the destructive and polluting principle in civilisation.
As cybernetic methods and principles in the various fields of knowledge and practice develop, control theory has been widely applied in many spheres. Its aim is to ensure the optimal function of a system. A humanely oriented mind should be able to transfer the idea of optimality and harmony to ecological phenomena.
In their production activity people are mastering more and more new materials and learning to replace one with another. In the long term this could lead, as the alchemists once believed, to production on the principle of everything out of everything. Moreover, our planet has an active balance—it loses less substance in the upper layers of the atmosphere than it receives from outer space. It would therefore appear that the amount of substance available as a whole will not place any radical limitation on material production.
Life, including human life, is not only metabolism; it is also a form of energy transformation and movement developed to degrees of subtlety that are as yet beyond our comprehension. Every cell, every organ and organism as a whole is a crucial arena of the struggle between entropic (dispersing) and anti-entropic processes, and the biosphere represents the constant victory of life, the triumph of the anti-entropic principle in the existence of the living.
Losses of living energy from our organism are constantly compensated by various forms of energy flowing from the vast expanses of the universe. We need not simply energy, such as electromagnetic radiation or heat, but radiant energy of the finest quality. The struggle for the existence of living creatures, including man, is a struggle not so much for the elements that compose his organism—they are abundantly available in the air, water and underground—not for solar energy in its direct, electromagnetic radiation, but for the energy that is captured by the mechanisms of photosynthesis and exists in the form of organic, particularly plant structures. When we consume vegetable food, we take the energy of nature, particularly that of the sun, at first hand, so to speak. But plants are also the food of herbivorous animals, and when we eat meat, we take this energy at second hand.
So the biosphere is not a chaotic conglomeration of natural phenomena and formations. By a seemingly objective logic everything is taken into account and everything mutually adapts with the same obedience to proportion and harmony that we discern in the harmonious motion of the heavenly bodies or the integral paintings of the great masters. With a sense of wonder we see revealed before us a picture of the magnificent universe, a universe whose separate parts are interconnected by the most subtle threads of kinship, forming the harmonious whole which the ancient philosophers surmised when they viewed the world with their integrating, intuitively perceptive gaze. We are part of the ecological environment and it is a part of the universe. It contains myriads of stars and the nearest of them is the Sun. The Sun is the master of Earth. We are, in a certain sense, its children. Not for nothing did the rich imagination on whose wings mankind flies ever further and higher in the orbit of civilisation portray the Sun in ancient legends as the highest deity.
But to return to our theme, the bitter truth is that those human actions which violate the laws of nature, the harmony of the biosphere, threaten to bring disaster and this disaster may turn out to be universal. How apt then are the words of ancient Oriental wisdom: live closer to nature, my friends, and its eternal laws will protect you!
The tension isn't our very existence but our current relation to nature of which we are part of.
https://www.ethicalpolitics.org/ablunden/pdfs/For%20Ethical%20Politics.pdf#page90
-For Ethical Politics