The Age of Terror - Politics Forum.org | PoFo

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'Cold war' communist versus capitalist ideological struggle (1946 - 1990) and everything else in the post World War II era (1946 onwards).
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By mora
#696086
August 10, 2005


Daniel Finkelstein
The Times

As the US lawyer Alan Dershowitz points out in his book Why Terrorism Works: “The real root cause of terrorism is that it is successful — terrorists have consistently benefited from their terrorist acts.” The advance of the Palestine Liberation Organisation in the 1970s suggests he is right. Thus if the cause of the London bombings was indeed the anger of Muslim youth the last thing one should do is reward it with political concessions.

July 15 '05
By Jonah Goldberg
Published: Thursday, July 14, 2005 11:49 PM EDT

Washington Examiner

Obviously, modern terrorism is a psychological weapon more than an overtly military one. Its aim is to persuade civilian populations to surrender where military forces never would.

And alas, it often works. Europe has become steadily more pro-Palestinian in no small part because of Palestinian terrorism. The French abandoned Algeria because of terrorism. The Irish Republican Army has had mixed success from terrorism. And of course the most strikingly successful terrorist attack in recent years was the Madrid bombing which — accompanied with some political incompetence — resulted in the Spanish withdrawal from Iraq.



The Age of Terror points to the 1946 bombing of the King David Hotel (a British administrative and military headquarters then) by the Irgun (whose leader, Menachem Begin, became Prime Minister of Israel in 1977) in Jerusalem as the beginning of modern terrorism, i.e. the use of terror as a "media event."

After 1945, 'terrorists' took on a new meaning and fear as they worked against the declining empire. The word had first been applied to state terror, as practised in the Reign of Terror after the French Revolution, but by the 1940s it was being used to mean (said the Oxford English Dictionary ) 'a member of a clandestine or expatriate organisation aiming to coerce an established government by acts of violence against it or its subjects'.

The first instance recorded by the OED was in 1947: 'The latest and worst of the outrages committed by the Jewish terrorists in Palestine - the blowing up of the King David hotel in Palestine.' But when the state of Israel was proclaimed the next year, the word soon became associated with Palestinians.




THE STRATEGY OF TERRORISM By David Fromkin

From Foreign Affairs 1975

Political terrorism is a distinctive disorder of the modern world. It originated as a term and, arguably, as a practice, less than two centuries ago and has come into the spotlight of global conflict in our lifetime. Whereas both organized and irregular (or guerrilla) warfare began with the human race, political terrorism emerged as a concept only in 1793. As a political strategy, it is both new and original; and if I am correct, its nature has not yet fully been appreciated.

All of these elements came together, for example, in the struggle that led to the independence of southern Ireland. It is difficult to disentangle the role of terrorism in this achievement from the other elements that were involved, for the Irish also had put in motion what was, in effect, a guerrilla warfare campaign. Moreover, the Liberal members of the coalition that then governed the United Kingdom had a political commitment that went back more than a quarter of a century to the cause of Irish Home Rule. Yet there can be little doubt that terrorism played a major role in causing Britain to tire of the struggle.

Terrorism can also make heroes out of gunmen, and thereby rally popular support to their cause. The problem this creates for them is that when the time comes to make the compromises necessary in order to negotiate the terms of their victory, the glamour wanes, and with it, the political support. Michael Collins was a romantic figure who captured the imagination of all Ireland as long as he was an outlaw; but when he sat down to make peace, he was seen by many in a much different light. As he signed the Irish Treaty of 1921 on Britain's behalf, Lord Birkenhead remarked to Collins, "I may have signed my political death-warrant tonight"; to which Collins replied, "I may have signed my actual death-warrant." Eight months later Michael Collins lay dead on an Irish roadway with a bullet through his head.

Just as it can make gangsters into heroes, terrorist provocations can also make policemen into villains. The Black-and-Tans who fought the Irish revolutionists were, in an objective sense, so successful at repression that Michael Collins told an English official afterwards, in regard to the July 1921 peace negotiations: "You had us dead beat. We could not have lasted another three weeks." Yet Black-and-Tan methods made the cause of repression so odious that Britain was induced to choose another course of action.

Brutality is an induced governmental response that can boomerang. It is this ability to use the strength of repression against itself, in many different ways, that has enabled terrorist strategies to succeed in many situations that have, rightly or wrongly, been described as colonialist in the modern world.

Sophisticated approaches have been developed along these lines. One of these was explained to me and to others at a meeting in New York City sometime in 1945 by one of the founders of the Irgun Zvai Leumi, a tiny group of Jewish militants in what was then the British-mandated territory of Palestine. His organization had no more than 1,000 or 1,500 members, and it was at odds with the Palestinian Jewish community almost as much as it was with the mandatory regime. Yet he proposed to combat Great Britain, then a global power whose armed forces in the Second World War numbered in the millions, and to expel Great Britain from Palestine.

How could such a thousand-to-one struggle be won? To do so, as he explained it, his organization would attack property interests. After giving advance warning to evacuate them, his small band of followers would blow up buildings. This, he said, would lead the British to overreact by garrisoning the country with an immense army drawn from stations in other parts of the world. But postwar Britain could not afford financially to maintain so great an army either there or anywhere else for any extended period of time. Britain urgently needed to demobilize its armed forces. The strain would tell; and eventually economic pressure would drive the Attlee-Bevin government either to withdraw from Palestine or else to try some reckless and possibly losing gamble in an effort to retrieve the situation.

It can be argued that such is in fact what happened. Of course Britain might have withdrawn anyway, at some other time or for some other reason. But that is really beside the point, for the Irgun wanted independence then and there, in order to open up the country to refugees from Hitler's Europe. They got what they wanted when they wanted it by doing it in their own way.

There were two flaws in the Irgun strategy. It would have failed had the British not reacted to the destruction of buildings as they were expected to do. If instead they had done nothing at all, maintained only a modest military garrison, and sent for no reinforcements, all that would have happened would have been that a few more buildings would have been blown up and the owners would have collected the insurance money and would have rebuilt them; and the Irgun would have proved a failure.

In the second place, the plan of attacking property without hurting people proved to be unrealistic. Accidents inevitably occur when violence is unleashed. Almost a hundred persons were killed when the Irgun blew up the King David Hotel in Jerusalem. According to the plan, they should have been evacuated before the blast, but in actual life people misunderstand, or their telephone line is busy, or somebody forgets to give them the message in time. Moreover, terrorism generates its own momentum, and before long the killing becomes deliberate. The bloodshed caused by the Irgun isolated it politically and alienated the rest of the Palestinian Jewish community. The British failed to perceive or exploit this situation. But Ben-Gurion did; in 1948 he made use of it to crush the Irgun, for the Israeli army might have been unwilling to carry out orders to attack those unloading the Irgun ship the Altalena, if the Irgun had not used up its political credit before then by the taking of too many lives.

Yet despite its flaws, the strategy was sufficiently ingenious so that the Irgun played a big part in getting the British to withdraw. Its ingenuity lay in using an opponent's own strength against him. It was a sort of jujitsu. First the adversary was made to be afraid, and then, predictably, he would react to his fear by increasing the bulk of his strength, and then the sheer weight of that bulk would drag him down. Another way of saying this is that the Irgun, seeing that it was too small to defeat Great Britain, decided, as an alternative approach, that Britain was big enough to defeat itself.

It is against this background that Arab Palestinian terrorism has seized the attention of the contemporary world. It is aimed at Israel; it is aimed at the Arabs who live within Israel; and it is aimed at the world outside. It is, in other words, a mixed strategy. Each of its mixed aspects has to be considered separately. All that Arab terrorism can accomplish in the land that has been promised to so many is to frighten and to threaten the Arab inhabitants of Israel in order to keep them from cooperating with the Israeli authorities. Israel itself, however, cannot be terrorized into disappearing of its own accord; yet removing Israel from the map has long been the proclaimed goal of the Arab terrorist movement.

Terrorism can be employed more successfully in colonialist situations than in Palestine because a colonial power suffers the disadvantage of fighting the battle away from its own base, and also because a colonial power, having a country of its own to which it can withdraw, is under no compulsion to fight to the bitter end. The Israelis, though termed colonialist by the Arabs, are fighting on home territory, and they have no other country to which they can withdraw; they fight with their backs to the sea. They can be goaded into a self-defeating reaction, but unless they permit that to happen, nothing can be done to their domestic public opinion that is likely to destroy them. The Arab terrorists therefore have turned elsewhere, and have attacked the arteries of world transportation in hopes that a world indifferent to the merits of the Arab-Israeli dispute will turn against the Israelis in order to end the annoyance of a disrupted airline service.

In doing so they have strayed across a frontier and into the eerie world of Mr. McLuhan, and they have transformed terrorism into a form of mass communication--but communication aimed at the whole world and not, as in the case of Algeria, mostly at the indigenous population. Theirs is a campaign that needs publicity in order to succeed, and therefore they have come to operate within the ambit of contemporary public relations and communications arts: the world of cinema, camp fashion, and pop art, in which deadlines and primetime are the chief realities and in which shock value is the chief virtue. If audiences throughout the world react with horror, and turn against the political cause in whose name so many innocent people have been harmed and killed, the strategy will have backfired. So far they have not done so and it has not done so.

It is a corruption of the human spirit for which all political sides are responsible. The left-wing journalist Paul Johnson wrote an article some months back arguing that left-wing movements are as much at fault as anybody else for accepting the murder of the innocent as a legitimate means for the pursuit of political ends. He quoted the sixteenth-century humanist Castellio, "who was lucky to escape burning by both Catholics and Protestants, and who pointed out in his tract for toleration, Whether Heretics Are To Be Persecuted?, that no certitude of righteousness justifies violence: 'To kill a man is not to defend a doctrine, it is to kill a man'." Appalled at the welcome accorded by the United Nations to the leader of the Arab terrorists, Johnson wrote that, "Step by step, almost imperceptibly, without anyone being aware that a fatal watershed has been crossed, mankind has descended into the age of terror."

It may be the case that the current Israeli policy of attacking Arab terrorist bases in southern Lebanon is another example of concentrating too much attention on preventing terrorist actions and too little attention on foiling terrorist purposes. The Israeli policy is certainly understandable on many grounds, and valid arguments can be adduced in its support; but the weakening of an essentially benevolent Lebanese government, as well as the further estrangement of world opinion, are results of the Israeli raids into Lebanon that may outweigh the value of using that particular approach to the problem of combating terrorism.

Even in the international arena, terrorist movements are vulnerable when their actions alienate support. This was tacitly recognized by the Palestine Liberation Organization (PLO) when on January 29, 1975, it announced that henceforth it had decided to treat hijacking of airplanes, ships, or trains as crimes and would impose death penalties on hijackers if their actions led to the loss of life. Whether the PLO will indeed abandon its campaign of terror against international transportation remains to be seen. Yet the declaration of its intention to do so is in itself significant, for it suggests a realization that a point has arrived when a public identification with terrorist activity will harm rather than help. This is because terrorism is so much more evil than other strategies of violence that public opinion sometimes can be rallied against it.

Indeed, in view of its inherent weakness, it is remarkable how many political successes have been scored by the strategy of terrorism in the last few decades. Its success seems to be due in large part to a miscomprehension of the strategy by its opponents. They have neglected the more important of the two levels on which terrorism operates. They have failed to focus on the crucial issue of how the manner in which they, as opponents, respond affects the political goals of the terrorists. Discussion instead has centered on the criminal justice aspects of the question: prevention and punishment.

The overriding questions are not legal or technological; they are philosophical and political. Terrorism is the indirect strategy that wins or loses only in terms of how you respond to it. The decision as to how accommodating or how uncompromising you should be in your response to it involves questions that fall primarily within the domain of political philosophy.

Prevention of terrorism in non-technological ways scarcely merits discussion. Perhaps one day the social sciences will teach us how to drain the swamps of misery in which hatred and fanaticism breed, but at the moment that day seems far distant. The hollow formalism of the law offers, if anything, even less help. Ingenious schemes for new international tribunals and procedures have been proposed, and they completely miss the point. The manifest unwillingness of many governments to use existing legal remedies against terrorism shows that the real problem is the lack of a will and not the lack of a way. For example, it was only when an attack was staged at the Paris airport that the French Minister of the Interior, in January of 1975, proposed to negotiate an international convention to provide for the punishment of terrorist acts. It is not any kind of genuine solution, in any event, but it will be interesting to see if Michel Poniatowski perseveres in even so ritualistic a response as this after the fleeting memory of injured national pride fades from view. There are all too many who object to terrorism only when they are its victims.

Far more effective than the reaction of M. Poniatowski was that of the French press. There were suggestions in the newspapers that the pro-Arab policy of the French government should be reversed because it had failed to prevent the attack at Orly airport. Within days the Palestine Liberation Organization strongly condemned the attack. It also announced that it had taken measures to punish persons who engaged in the hijacking of airplanes, boats or trains. What the French journalists had correctly intuited was that the locus of the struggle was not at the Orly airport: it was at the Elysée Palace and at the Quai d'Orsay.

Of course it would make things easier if terrorism simply would go away. It seems unlikely to do so. The weapons are at hand, and they probably will be used, for terrorism will never cease until the day when the Old Man of the Mountain loses his last disciple. The old man was grand master of the sect called the Assassions (hashish-ins) because of the hashish which he gave them. The old man, according to Marco Polo, used to drug his young disciples and transport them while they were asleep to his secret pleasure garden, persuading them when they awoke in it that it was paradise itself. Drugging them again, he would transport them back to the everyday world while they slept. Never afterward did they doubt that their Master could and would reward them with eternal paradise after death if they did his killing for him while they were alive. And so they did do his killing for him.

If anything, the modern world seems to breed more and more votaries of this peculiar sect. They seem to thrive and multiply everywhere in the world, bomb or machine gun in hand, motivated by political fantasies and hallucinations, fully convinced that their slaughter of the innocent will somehow usher in a political millennium for mankind. "Voici le temps des ASSASSINS," as Rimbaud wrote in the dawn of the industrial age; and we do indeed live in the time of the Assassins.

Copyright 1975 by the Council on Foreign Relations, Inc. All rights reserved.


http://www.guardian.co.uk/israel/Story/ ... 50,00.html

British envoy questions Israel on terrorism,
Guardian (UK) , December 17, 2002
"Britain's ambassador in Tel Aviv has described terrorism as justified, if defined in certain ways, drawing parallels between the Jewish fight for a state of Israel and the present day Palestinian struggle. Sherard Cowper-Coles said that the killing of non-combatants, particularly children, could never be defended. 'Terrorism defined as attacks against innocent civilians is always and absolutely wrong'" he told a conference in Berlin on European-Israeli relations. However, he went on to say: 'If terrorism is defined more widely as attacks on formal military units, we can all think of times in history when it was not always wrong.' Mr Cowper-Coles pointed to Israel's own struggle for independence and the activities of the Stern Gang, labelled as terrorist by the British authorities in Palestine for bombing Jerusalem's King David hotel and for killing British soldiers but seen as national heroes by many Israelis. Ariel Sharon's government prefers to describe the killing of all Israelis, in whatever circumstances, as terrorist. The Palestinian leadership argues that soldiers in the occupied territories and, sometimes, Jewish settlers in the West Bank and Gaza are legitimate. In carefully worded remarks, the ambassador suggested that the failure to pursue political options fuels terrorism."

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