- 03 Mar 2009 20:25
#1822126
How do religious folks, Christian and non-Christian, feel about the notion of original sin? I, for one, do not buy it. I will briefly sketch a history of the concept, and point out why I do not think it is a dogma* in which one should be inclined to believe. Rebuttals are welcome and encouraged.
There are a few different places, inside and outside the Bible, where original sin comes up. The person who popularized the dogma was Augustine, who argued that it was passed on from human to human, via sexual conception, from Adam and Eve onto all of humanity. This I reject because it is merely the speculation of one man, learned though he may have been. As it does not come from God or Christ, I do not see how it carries any weight.
A better source of the notion can be found in a Biblical source. In this case, the author of the dogma is Paul. He says:
Paul's status as Apostle lends credence to his thought. However, nowhere in the synoptic Gospels, nor in the Gospel of John, does Christ mention anything about original or inherited sin. Furthermore, the idea does not arise in the Tanakh ('Old Testament'). If original sin existed and was important to Christianity, I find it hard to believe that Christ would have made no mention of it whatsoever. Venerated though Paul may be, he is a man and as capable of error as anyone else.
Thus I find no good reasons to believe in the doctrine of original sin. If we accept this doctrine, we have to come up with answers of what happens to otherwise 'innocent' people who were born before the time of Christ or who died before being baptized. Answers to these problems exist, but it seems simpler to acknowledge that it would not be God's will that all of man would be tainted with sin by birth simply because of the failings of Adam. Rather, God endowed man with reason and will so that man could know right from wrong, and so that man could know and do God's will.
*I do not mean to use dogma in the pejorative sense; by dogma I merely mean an article of faith in an organized religion.
There are a few different places, inside and outside the Bible, where original sin comes up. The person who popularized the dogma was Augustine, who argued that it was passed on from human to human, via sexual conception, from Adam and Eve onto all of humanity. This I reject because it is merely the speculation of one man, learned though he may have been. As it does not come from God or Christ, I do not see how it carries any weight.
A better source of the notion can be found in a Biblical source. In this case, the author of the dogma is Paul. He says:
1 Corinthians 15:22
22 For as in Adam all die, so also in Christ shall all be made alive.
Romans 5:12-21
12 Therefore, as through one man sin entered into the world, and death through sin; and so death passed unto all men, for that all sinned:--
13 for until the law sin was in the world; but sin is not imputed when there is no law.
14 Nevertheless death reigned from Adam until Moses, even over them that had not sinned after the likeness of Adam's transgression, who is a figure of him that was to come.
Paul's status as Apostle lends credence to his thought. However, nowhere in the synoptic Gospels, nor in the Gospel of John, does Christ mention anything about original or inherited sin. Furthermore, the idea does not arise in the Tanakh ('Old Testament'). If original sin existed and was important to Christianity, I find it hard to believe that Christ would have made no mention of it whatsoever. Venerated though Paul may be, he is a man and as capable of error as anyone else.
Thus I find no good reasons to believe in the doctrine of original sin. If we accept this doctrine, we have to come up with answers of what happens to otherwise 'innocent' people who were born before the time of Christ or who died before being baptized. Answers to these problems exist, but it seems simpler to acknowledge that it would not be God's will that all of man would be tainted with sin by birth simply because of the failings of Adam. Rather, God endowed man with reason and will so that man could know right from wrong, and so that man could know and do God's will.
*I do not mean to use dogma in the pejorative sense; by dogma I merely mean an article of faith in an organized religion.