Anarchists Disgruntled With Marxists, Communists, And The General Socialist Left - Page 3 - Politics | PoFo

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The 'no government' movement.
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Joka wrote:Is capitalism even a thing anymore? It seems to be molding itself very nicely within global state run socialism and liberalism quite well acting only as a means of private finance for those aims.

Yes, yes it is.

"[G]lobal state run socialism," However, is not, "a thing."

Engels wrote:But of late, since Bismarck went in for State-ownership of industrial establishments, a kind of spurious Socialism has arisen, degenerating, now and again, into something of flunkyism, that without more ado declares all State-ownership, even of the Bismarkian sort, to be socialistic. Certainly, if the taking over by the State of the tobacco industry is socialistic, then Napoleon and Metternich must be numbered among the founders of Socialism.

If the Belgian State, for quite ordinary political and financial reasons, itself constructed its chief railway lines; if Bismarck, not under any economic compulsion, took over for the State the chief Prussian lines, simply to be the better able to have them in hand in case of war, to bring up the railway employees as voting cattle for the Government, and especially to create for himself a new source of income independent of parliamentary votes — this was, in no sense, a socialistic measure, directly or indirectly, consciously or unconsciously. Otherwise, the Royal Maritime Company, the Royal porcelain manufacture, and even the regimental tailor of the army would also be socialistic institutions, or even, as was seriously proposed by a sly dog in Frederick William III's reign, the taking over by the State of the brothels.

Connolly wrote:Socialism properly implies above all things the co-operative control by the workers of the machinery of production; without this co-operative control the public ownership by the State is not Socialism – it is only State capitalism. The demands of the middle-class reformers, from the Railway Reform League down, are simply plans to facilitate the business transactions of the capitalist class. State Telephones – to cheapen messages in the interest of the middle class who are the principal users of the telephone system; State Railways – to cheapen carriage of goods in the interest of the middle-class trader; State-construction of piers, docks, etc. – in the interest of the middle-class merchant; in fact every scheme now advanced in which the help of the State is invoked is a scheme to lighten the burden of the capitalist – trader, manufacturer, or farmer. Were they all in working order to-morrow the change would not necessarily benefit the working class; we would still have in our state industries, as in the Post Office to-day, the same unfair classification of salaries, and the same despotic rule of an irresponsible head. Those who worked most and hardest would still get the least remuneration, and the rank and file would still be deprived of all voice in the ordering of their industry, just the same as in all private enterprises.

Therefore, we repeat, state ownership and control is not necessarily Socialism – if it were, then the Army, the Navy, the Police, the Judges, the Gaolers, the Informers, and the Hangmen, all would all be Socialist functionaries, as they are State officials – but the ownership by the State of all the land and materials for labour, combined with the co-operative control by the workers of such land and materials, would be Socialism.

Schemes of state and municipal ownership, if unaccompanied by this co-operative principle, are but schemes for the perfectioning of the mechanism of capitalist government-schemes to make the capitalist regime respectable and efficient for the purposes of the capitalist; in the second place they represent the class-conscious instinct of the business man who feels that capitalist should not prey upon capitalist, while all may unite to prey upon the workers. The chief immediate sufferers from private ownership of railways, canals, and telephones are the middle class shop-keeping element, and their resentment at the tariffs imposed is but the capitalist political expression of the old adage that “dog should not eat dog.”

It will thus be seen that an immense gulf separates the ‘nationalising’ proposals of the middle class from the ‘socialising’ demands of the revolutionary working class. The first proposes to endow a Class State – repository of the political power of the Capitalist Class – with certain powers and functions to be administered in the common interest of the possessing class; the second proposes to subvert the Class State and replace it with the Socialist State, representing organised society – the Socialist Republic. To the cry of the middle class reformers, “make this or that the property of the government,” we reply, “yes, in proportion as the workers are ready to make the government their property.”

Further, socialism is properly international:

Marx wrote:Lassalle, in opposition to the Communist Manifesto and to all earlier socialism, conceived the workers' movement from the narrowest national standpoint. He is being followed in this -- and that after the work of the International!

It is altogether self-evident that, to be able to fight at all, the working class must organize itself at home as a class and that its own country is the immediate arena of its struggle -- insofar as its class struggle is national, not in substance, but, as the Communist Manifesto says, "in form". But the "framework of the present-day national state", for instance, the German Empire, is itself, in its turn, economically "within the framework" of the world market, politically "within the framework" of the system of states. Every businessman knows that German trade is at the same time foreign trade, and the greatness of Herr Bismarck consists, to be sure, precisely in his pursuing a kind of international policy.

And to what does the German Workers' party reduce its internationalism? To the consciousness that the result of its efforts will be "the international brotherhood of peoples" -- a phrase borrowed from the bourgeois League of Peace and Freedom, which is intended to pass as equivalent to the international brotherhood of working classes in the joint struggle against the ruling classes and their governments. Not a word, therefore, about the international functions of the German working class! And it is thus that it is to challenge its own bourgeoisie -- which is already linked up in brotherhood against it with the bourgeois of all other countries -- and Herr Bismarck's international policy of conspiracy.

In fact, the internationalism of the program stands even infinitely below that of the Free Trade party. The latter also asserts that the result of its efforts will be "the international brotherhood of peoples". But it also does something to make trade international and by no means contents itself with the consciousness that all people are carrying on trade at home.

The international activity of the working classes does not in any way depend on the existence of the International Working Men's Association. This was only the first attempt to create a central organ for the activity; an attempt which was a lasting success on account of the impulse which it gave but which was no longer realizable in its historical form after the fall of the Paris Commune.

Bismarck's Norddeutsche was absolutely right when it announced, to the satisfaction of its master, that the German Workers' party had sworn off internationalism in the new program.

Engels is more blunt:

Engels wrote:Will it be possible for this revolution to take place in one country alone?

No. By creating the world market, big industry has already brought all the peoples of the Earth, and especially the civilized peoples, into such close relation with one another that none is independent of what happens to the others.

Further, it has co-ordinated the social development of the civilized countries to such an extent that, in all of them, bourgeoisie and proletariat have become the decisive classes, and the struggle between them the great struggle of the day. It follows that the communist revolution will not merely be a national phenomenon but must take place simultaneously in all civilized countries – that is to say, at least in England, America, France, and Germany.

It will develop in each of these countries more or less rapidly, according as one country or the other has a more developed industry, greater wealth, a more significant mass of productive forces. Hence, it will go slowest and will meet most obstacles in Germany, most rapidly and with the fewest difficulties in England. It will have a powerful impact on the other countries of the world, and will radically alter the course of development which they have followed up to now, while greatly stepping up its pace.

Lenin, especially toward the end of his life, condemned the party when it attempted to declare that they were making a socialist system in one country. This is actually pretty interesting to follow insofar as Agitprop and women's issues were concerned. Regardless, Lenin:

Lenin, in 1921 wrote:Socialist revolution can triumph only on two conditions. First, if it is given timely support by a socialist revolution in one or several advanced countries. As you know we have done very much in comparison with the past to bring about this condition, but far from enough to make it a reality.

The second condition is agreement between the proletariat, which is exercising its dictatorship, that is holds state power,and the majority of the peasant population

Lenin, in 1922 wrote:But we have not finished building even the foundations of socialist economy and the hostile power of moribund capitalism can still deprive us of that. We must clearly appreciate this and frankly admit it; for there is nothing more dangerous than illusions (and vertigo, particularly at high altitudes). And there is absolutely nothing terrible, nothing that should give legitimate grounds for the slightest despondency, in admitting this bitter truth; we have always urged and reiterated the elementary truth of Marxism - that the joint efforts of the workers of several advanced countries are needed for the victory of socialism.

And there's little need to go in to Trotsky on this detail as he's become the poster-boy for it. In each of these cases it's important to point out that Trotsky - unlike some of his latterday admirers, did not see the Soviet Union as capitalist in any sense. He also saw that it had advances that needed to be protected from the outside world. It was a worker's state that needed to be defended - but in the same way Marx, Engels, and Lenin did not see it as being a socialist state - neither did he.

There's also a tendency to take this analysis as a direct refutation of everything Stalin and company did. This is also a simplification. The Soviet Union did modify the theoretical approach after they dropped the ridiculous Third Period garbage that would have been completely logical had one found that Socialism in One Country was a totally viable analysis.

It's funny, in a sense, that this is something that Trotsky gets saddled with. In fact, he thought the worker's revolution was further along in Russia than Lenin did. When debating what to do with labour unions, Trotsky and Lenin came to crossroads. Trotsky thought that, since the state was a worker's state that would later blossom into socialism, there was no real need for unions anymore since worker representation was already a manifestation of the state. Lenin disagreed:

Lenin wrote:Comrade Trotsky falls into error himself. He seems to say that in a workers’ state it is not the business of the trade unions to stand up for the material and spiritual interests of the working class. That is a mistake. Comrade Trotsky speaks of a “workers’ state”. May I say that this is an abstraction. It was natural for us to write about a workers’ state in 1917; but it is now a patent error to say: “Since this is a workers’ state without any bourgeoisie, against whom then is the working class to be protected, and for what purpose?” The whole point is that it is not quite a workers’ state. That is where Comrade Trotsky makes one of his main mistakes. We have got down from general principles to practical discussion and decrees, and here we are being dragged back and prevented from tackling the business at hand. This will not do. For one thing, ours is not actually a workers’ state but a workers’ and peasants’ state. And a lot depends on that. (Bukharin : “What kind of state? A workers’ and peasants’ state?”) Comrade Bukharin back there may well shout “What kind of state? A workers’ and peasants’ state?” I shall not stop to answer him. Anyone who has a mind to should recall the recent Congress of Soviets,[3] and that will be answer enough.

But that is not all. Our Party Programme—a document which the author of the ABC of Communism knows very well—shows that ours is a workers’ state with a bureacratic twist to it. We have had to mark it with this dismal, shall I say, tag. There you have the reality of the transition. Well, is it right to say that in a state that has taken this shape in practice the trade unions have nothing to protect, or that we can do without them in protecting the material and spiritual interests of the massively organised proletariat? No, this reasoning is theoretically quite wrong. It takes us into the sphere of abstraction or an ideal we shall achieve in 15 or 20 years’ time, and I am not so sure that we shall have achieved it even by then. What we actually have before us is a reality of which we have a good deal of knowledge, provided, that is, we keep our heads, and do not let ourselves be carried awav by intellectualist talk or abstract reasoning, or by what may appear to be “theory” but is in fact error and misapprehension of the peculiarities of transition. We now have a state under which it is the business of the massively organised proletariat to protect itself, while we, for our part, must use these workers’ organisations to protect the workers from their state, and to get them to protect our state. Both forms of protection are achieved through the peculiar interweaving of our state measures and our agreeing or “coalescing” with our trade unions.

Trotsky eventually fell back into line. But this wasn't because he did whatever Lenin said, it was because he was wrong and Lenin was correct. It was not a socialist state or close to becoming a socialist state where labour unions could be safely said to be irrelevant.

Lenin continued, toward the end of his life, warning the communists against the "bureacratic twist" that he had conceived of before:

Lenin wrote:The main economic power is in our hands. All the vital large enterprises, the railways, etc., are in our hands. The number of leased enterprises, although considerable in places, is on the whole insignificant; altogether it is infinitesimal compared with the rest. The economic power in the hands of the proletarian state of Russia is quite adequate to ensure the transition to communism. What then is lacking? Obviously, what is lacking is culture among the stratum of the Communists who perform administrative functions. If we take Moscow with its 4,700 Communists in responsible positions, and if we take that huge bureaucratic machine, that gigantic heap, we must ask: who is directing whom? I doubt very much whether it can truthfully be said that the Communists are directing that heap. To tell the truth they are not directing, they are being directed. Some thing analogous happened here to what we were told in our history lessons when we were children: sometimes one nation conquers another, the nation that conquers is the conqueror and the nation that is vanquished is the conquered nation. This is simple and intelligible to all. But what happens to the culture of these nations? Here things are not so simple. If the conquering nation is more cultured than the vanquished nation, the former imposes its culture upon the latter; but if the opposite is the case, the vanquished nation imposes its culture upon the conqueror. Has not something like this happened in the capital of the R.S.F.S.R.? Have the 4,700 Communists (nearly a whole army division, and all of them the very best) come under the influence of an alien culture? True, there may be the impression that the vanquished have a high level of culture. But that is not the case at all. Their culture is miserable, insignificant, but it is still at a higher level than ours. Miserable and low as it is, it is higher than that of our responsible Communist administrators, for the latter lack administrative ability. Communists who are put at the head of departments—and sometimes artful saboteurs deliberately put them in these positions in order to use them as a shield—are often fooled. This is a very unpleasant admission to make, or, at any rate, not a very pleasant one; but I think we must admit it, for at present this is the salient problem. I think that this is the political lesson of the past year; and it is around this that the struggle will rage in 1922.

Will the responsible Communists of the R.S.F.S.R. and of the Russian Communist Party realise that they cannot administer; that they only imagine they are directing, but are, actually, being directed? If they realise this they will learn, of course; for this business can be learnt. But one must study hard to learn it, and our people are not doing this. They scatter orders and decrees right and left, but the result is quite different from what they want.

It was only long after this that Trotsky put Lenin's ideological victory over his own, as well as Lenin's subsequent warnings to the party into a coherent theory that explained the general arc of Soviet history.

In doing so, he pulled from Lenin's conception of a worker's state that was not socialist - which had been counter to his own earlier conception. It was only then that the formalized theory of the Worker's State was made.
Joka wrote:Very quickly I would say anarchists lost Spain due to Stalin's meddling. The anarchists of Spain were stuck between western fascists and the communism of Stalin. Neither groups wanted to see the Spanish anarchists succeed in revolution.

And what is your response to David Graeber's analysis, which I posted earlier?

Let us imagine that anarchist militias in Spain had routed the fascist army, which then completely dissolved, and kicked the socialist Republican Government out of its offices in Barcelona and Madrid. That would certainly have been victory by anybody’s standards. But what would have happened next? Would they have established Spain as a non-Republic, an anti-state existing within the exact same international borders? Would they have imposed a regime of popular councils in every singe village and municipality in the territory of what had formerly been Spain? How exactly? We have to bear in mind here that were there many villages towns, even regions of Spain where anarchists were almost non-existent. In some just about the entire population was made up of conservative Catholics or monarchists; in others (say, the Basque country) there was a militant and well-organized working class, but one that was overwhelmingly socialist or communist. Even at the height of revolutionary fervor, most of these would stay true to their old values and ideas. If the victorious FAI attempted to exterminate them all — a task which would have required killing millions of people — or chase them out of the country, or forcibly relocate them into anarchist communities, or send them off to reeducation camps — they would not only have been guilty of world-class atrocities, they would have had to give up on being anarchists. Democratic organizations simply cannot commit atrocities on that systematic scale: for that, you’d need Communist or Fascist-style top-down organization, since you can’t actually get thousands of human beings to systematically massacre helpless women and children and old people, destroy communities, or chase families from their ancestral homes unless they can at least say they were only following orders. ... of-victory
Since I'm new, and this is from a couple months ago I won't jump in with the feud here, but I would note that I think this is just a stupid and *ticky tacky* disagreement.

While I'm not ever going to support Communism outright, as it has been practiced thus far to date, we all agree with enough of what the real problem is to work these things out with each other without so much bickerous in-fighting. ( I might have just made that word up, score one for me!)

Anyway, what if I convinced all of you stroke one another's beards? Would that bring us all back to our AKs where we belong? :D

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