- 06 Jan 2017 01:49
#14759590
Orson Scott Card, in one of his emails, had an interesting experience involving his four-year-old granddaughter (the references to "puggles" comes from earlier in the column, when he mentions some of the odd names we have for baby animals -- he suggests we start using "puggle" (a baby platypus) for children):
Now this is the proper way to teach children -- first lay the foundation (property and reciprocity), and then teach them about the Christian virtue of charity. That would also give the kids the basic foundation of economics.
- Speaking of what's fair and what's not, it was fun watching our almost-four-year-old granddaughter learning the concept of property.
Generally speaking, we take it for granted that kids understand ownership because, from a very early age, babies grab things and say "mine." Civilizing adults generally believe they need to teach children to share.
But that's absolutely wrong. The concept of property is way more complicated than grabbing something and screaming "mine" at anybody who tries to take it away. That's not property, that's mere possession.
Property is something that you continue to own even when you're not holding it. Your house stays yours even when everybody leaves the house for hours or days or weeks at a time. Your car continues to be yours when you leave it in the parking lot.
This works because everybody agrees to respect property rights — and those who don't are put in jail.
Little children don't know this. They think that ownership ends when possession ends. Let go of it, and it isn't yours anymore.
So little children don't need to be forced to share things until after they've mastered the concept of property. Little children need to be reassured that yes, that toy you just got for Christmas is yours, and if you don't want your little sister to play with it, that is your right. It doesn't mean you're selfish or bad; it means that you're the owner.
My feeling is that any adult who forces a little puggle to share things that the puggle supposedly owns should then be willing to undergo a carjacking or home invasion without complaint. What's sauce for the gosling is sauce for the goose, isn't it?
I watched my (brilliant) daughter and son-in-law deal with their almost-four-year-old's insistence that her almost two-year-old sister not play with any of her toys.
What they did was agree completely: These are your toys, and if you don't want the little one to play with them, we'll make sure that happens. Nobody said, "It's better to share."
However — and here's where the puggles start to learn about sharing and, by the way, economics — she was also told that she could not play with any of her little sister's Christmas toys. If the rule was "no playing with each other's toys," it would be equally enforced for both little girls.
Fair. Fair fair fair, out the wazoo.
The little one got some really cool toys for Christmas. The older one thought about the world situation for about fifteen minutes. Then she came back into the room and announced that the little one could play with her toys after all. If, that is, the sharing went both directions.
Then the older girl spent several minutes enumerating all of her toys that she would now allow her little sister to play with. Nobody needed the enumeration; I think she was listing them as she realized, Oh, wow, sharing "all my toys" means sharing this one, too.
It was a very sophisticated bit of reasoning, to learn that reciprocity was a way to maximize the utility of scarce resources.
Now if we could just persuade our President-elect that free trade is better than protectionism, we might not suffer the disastrous economic consequences of trying to keep all our toys for ourselves.
Now this is the proper way to teach children -- first lay the foundation (property and reciprocity), and then teach them about the Christian virtue of charity. That would also give the kids the basic foundation of economics.
Society cannot exist, unless a controlling power upon will and appetite be placed somewhere; and the less of it there is within, the more there must be without.
—Edmund Burke
—Edmund Burke