Myanmar: A New Muslim Insurgency in Rakhine State
Recent attacks by an émigré-led force of trained Rohingya fighters mark a dangerous turn. To remove a main root of the violence – Rohingya despair – the government must reverse longstanding discrimination against the Muslim minority, moderate its military tactics, and reach out to Myanmar’s Muslim allies.
Executive Summary
The deadly attacks on Border Guard Police (BGP) bases in Myanmar’s northern Rakhine State on 9 October 2016 and the days following, and a serious escalation on 12 November when a senior army officer was killed, signify the emergence of a new Muslim insurgency there. The current violence is qualitatively different from anything in recent decades, seriously threatens the prospects of stability and development in the state and has serious implications for Myanmar as a whole. The government faces a huge challenge in calibrating and integrating its political, policy and security responses to ensure that violence does not escalate and intercommunal tensions are kept under control. It requires also taking due account of the grievances and fears of Rakhine Buddhists.
Failure to get this right would carry enormous risks. While the government has a clear duty to maintain security and take action against the attackers, it needs, if its response is to be effective, to make more judicious use of force and focus on a political and policy approach that addresses the sense of hopelessness and despair underlying the anger of many Muslims in Rakhine State. Complicating this is that Aung San Suu Kyi has some influence, but under the constitution no direct control over the military.
The insurgent group, which refers to itself as Harakah al-Yaqin (Faith Movement, HaY), is led by a committee of Rohingya émigrés in Saudi Arabia and is commanded on the ground by Rohingya with international training and experience in modern guerrilla war tactics. It benefits from the legitimacy provided by local and international fatwas (religious judicial opinions) in support of its cause and enjoys considerable sympathy and backing from Muslims in northern Rakhine State, including several hundred locally trained recruits.
The emergence of this well-organised, apparently well-funded group is a game-changer in the Myanmar government’s efforts to address the complex challenges in Rakhine State, which include longstanding discrimination against its Muslim population, denial of rights and lack of citizenship. The current use of disproportionate military force in response to the attacks, which fails to adequately distinguish militants from civilians, together with denial of humanitarian assistance to an extremely vulnerable population and the lack of an overarching political strategy that would offer them some hope for the future, is unlikely to dislodge the group and risks generating a spiral of violence and potential mass displacement.
HaY would not have been able to establish itself and make detailed preparations without the buy-in of some local leaders and communities. Yet, this has never been a radicalised population, and the majority of the community, its elders and religious leaders have previously eschewed violence as counterproductive. The fact that more people are now embracing violence reflects deep policy failures over many years rather than any sort of inevitability.
It is important for the government’s response to start from an appreciation of why a violent reaction from some Muslims in Rakhine State has emerged. The population has seen its rights progressively eroded, its gradual marginalisation from social and political life, and rights abuses. This has become particularly acute since the 2012 anti-Muslim violence in Rakhine. Disenfranchisement prior to the 2015 elections severed the last link with politics and means of influence. At the same time, the disruption of maritime migration routes to Malaysia closed a vital escape valve, particularly for young men whose only tangible hope for the future was dashed. An increasing sense of despair has driven more people to consider a violent response, but it is not too late for the government to reverse the trend.
It requires recognising first that these people have lived in the area for generations and will continue to do so. Ways must be found to give them a place in the nation’s life. A heavy-handed security response that fails to respect fundamental principles of proportionality and distinction is not only in violation of international norms; it is also deeply counterproductive. It will likely create further despair and animosity, increasing support for HaY and further entrenching violence. International experience strongly suggests that an aggressive military response, particularly if not embedded in a broader policy framework, will be ineffective against the armed group and has the potential to considerably aggravate matters.
So far, though there are indications of some training and solidarity, HaY does not appear to have a transnational jihadist or terrorist agenda. But there are risks that if the government mishandles the situation, including by continued use of disproportionate force that has driven tens of thousands from their homes or across the border to Bangladesh, it could create conditions for further radicalising sections of the Rohingya population that transnational jihadists could exploit to pursue their own agendas in the country. To avoid that requires subordinating the security response and integrating it into a well-crafted, overarching political strategy – building stronger, more positive relations between Muslim communities and the Myanmar state and closer cooperation and intelligence sharing with regional countries.
Yangon/Brussels, 15 December 2016
https://www.crisisgroup.org/asia/south- ... hine-stateThe Muslim minority in Myanmar has also in the past shown ambitions to break away from the Myanmar state.
The neighbouring country Bangladesh refuses to let the fleeing fellow Muslims into the country. One can only surmise why, although I hav a good idea about those reasons.
The so-called Rohiyngas are in fact originally from Bangladesh, albeit some from long ago.
Obviously the Myanmar authorities see those Muslims as a fifth column, a threat to the unity of the state, and would like them to go away.
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