- 26 Jul 2018 18:08
#14935709
Morality is obligation, and opinion cannot be obligating as its nothing more than preference.
Hence your definition of morality is guilty of the equivocation fallacy when attacking my position.
Lets break this down further.
No, Morality is obligation, what one ought to do.
What is right is what one ought to do, what is wrong is what one ought-not to do.
This is the opposite of opinion, opinions have no authority of obligation and can't rationally make such a claim.
Unless you are willing to admit that "killing 6 million jews is wrong" is equally an opinion as "I like chocolate ice cream."
This definition of yours (besides being patently absurd) is neither my definition (equivocation), nor is it the historic definition used in moral philosophy (novel), indeed, the very claim that: Morals are Opinions, is something that needs to be argued and proven.
Once again though, you have been claiming to "critique my view", but I clearly reject your definition of morals (in fact most moral philosophers would), so to impute it to my argument is the fallacy of equivocation.
No, that is not the definition of objectivity, nor have I ever heard that definition used before. If that were the case you could not say that the earth being round was objectively true because it is not adhered/accepted by everyone.
Is that the case?
If you apply this to morality, you would have no rational basis to say that killing black people for being black was objectively wrong, only subjective opinion, because it is not adhered to/accepted by everyone.
So you don't think killing black people because they are black is objectively wrong, and is just a subjective opinion?
So raping small children is not objectively wrong, just subjective opinion then?
According to your own criteria, this would be the conclusion.
In any event, it appears I gave you too much credit in my last post!
Your argument is actually much worse.
Be sure to answer those questions I asked, I want to watch you squirm while I crush you under the weight of your own shitty argument.
"It is when a people forget God that tyrants forge their chains. A vitiated state of morals... is incompatible with freedom."
- Patrick Henry
B0ycey wrote:My argument is much more simpler than that btw. It is quite simple actually. Morality is the principle of right or wrong. So is an opinion. For something to be objective, it must be adhered/accepted by everyone. So for God's law to be objective, everyone must agree with it or it is opinion whether to it has any principle to it. The acceptance of God is not absolute. So his law has to be subjective.
Morality is obligation, and opinion cannot be obligating as its nothing more than preference.
Hence your definition of morality is guilty of the equivocation fallacy when attacking my position.
Lets break this down further.
B0ycey wrote:Morality is the principle of right or wrong.
B0ycey wrote:So is an opinion.
No, Morality is obligation, what one ought to do.
What is right is what one ought to do, what is wrong is what one ought-not to do.
This is the opposite of opinion, opinions have no authority of obligation and can't rationally make such a claim.
Unless you are willing to admit that "killing 6 million jews is wrong" is equally an opinion as "I like chocolate ice cream."
This definition of yours (besides being patently absurd) is neither my definition (equivocation), nor is it the historic definition used in moral philosophy (novel), indeed, the very claim that: Morals are Opinions, is something that needs to be argued and proven.
Once again though, you have been claiming to "critique my view", but I clearly reject your definition of morals (in fact most moral philosophers would), so to impute it to my argument is the fallacy of equivocation.
B0ycey wrote:For something to be objective, it must be adhered/accepted by everyone.
No, that is not the definition of objectivity, nor have I ever heard that definition used before. If that were the case you could not say that the earth being round was objectively true because it is not adhered/accepted by everyone.
Is that the case?
If you apply this to morality, you would have no rational basis to say that killing black people for being black was objectively wrong, only subjective opinion, because it is not adhered to/accepted by everyone.
So you don't think killing black people because they are black is objectively wrong, and is just a subjective opinion?
B0ycey wrote:So for God's law to be objective, everyone must agree with it or it is opinion whether to it has any principle to it. The acceptance of God is not absolute. So his law has to be subjective.
So raping small children is not objectively wrong, just subjective opinion then?
According to your own criteria, this would be the conclusion.
In any event, it appears I gave you too much credit in my last post!
Your argument is actually much worse.
Be sure to answer those questions I asked, I want to watch you squirm while I crush you under the weight of your own shitty argument.
"It is when a people forget God that tyrants forge their chains. A vitiated state of morals... is incompatible with freedom."
- Patrick Henry