- 04 Mar 2021 17:02
#15159481
Can't we all just shit in large holes in the ground like the good ol days. Can't we all just piss in the river?
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Godstud wrote:@Oxymoron Only the first picture was a transgender woman. The other was a biological woman. They were indistinguishable, of course. That was the point.
So you make up a stupid law, as Trump the Moron, did. How are you going to enforce said law? Many crimes exist, including Sodomy Crimes(sexual intercourse involving anal or oral copulation... yeah that BJ is illegal, Oxy!) still exist in most places. They are MORE than stupid, and were never enforceable.
Making laws that are unenforceable is a waste of time, money, and resources. Having to show an ID to go to a respective toilet, is as absurd as expecting a person who looks more like a woman, to go to the Men's toilet. It's as ridiculous as having a police officer guarding toilets to enforce said law. It's as dumb as police insulting people by insinuating they might not be the right sex.
Can you imagine all the ugly women that have to show ID or get refused entry to a toilet because they aren't feminine enough, based on a police officer's discretion? Police would be accused of targeting fat and ugly women. Discrimination cases abound! Lawyers would love this!
Transgender people want to use the toilet that makes them feel the most comfortable, and most suited to their sexual identity. This harms no one.
Saying all transgender people are criminal, and refuse them this, because of isolated incidents, is just plain discrimination.
The point is silly, of course. Most people who have been to public toilets have never seen another person's genitalia in all the years they've been going there.
Pants-of-dog wrote:Okay.
Do you think trans women also have to deal with this?
skinster wrote:I think they might deal with it
skinster wrote:Why are you ok with this invasion into female spaces/sports etc. which tons of women are objecting to?
On a related note, looks like British women have won this battle re: sex vs gender identity on the census in court today.
“Transgenderism is a liberal, individualist, medicalized response to the problem of patriarchy’s rigid, repressive, and reactionary gender norms. Radical feminism is a radical, structural, politicized response. On the surface, transgenderism may seem to be a more revolutionary approach, but radical feminism offers a deeper critique of the domination/subordination dynamic at the heart of patriarchy and a more promising path to liberation.”
Nature and Nurture
As an artefact, the person’s body mediates between the psyche and a person’s activity in the world. The person’s social activity gives reality to their ideas while being the only real basis for the formation of their knowledge of the world, the only means a person has for exercise of their agency, and the only real basis for the formation of an identity. The self-relation is of course mediated through the mirror of relations to other people, both person-to-person relations and their net result in terms of participation in all kinds of institutions and social activity.
I have mentioned in passing that the human body is a cultural product, an “artefact” in a sense broadened appropriately. A word or two of clarification may be in order. Of course I do not mean that the human body is from beginning to end solely a product of human culture with no remainder which can be ascribed to Nature. All artefacts are fashioned by use in social activity out of the material provided by Nature. A hammer is a cultural product, but the hardness of steel is possible only because of the properties of iron and the other materials of which a hammer is fashioned. Artefacts are cultural products in multiple ways: they serve a socially-produced purpose with socially produced components and materials to be used in conjunction with other cultural products. But they are also natural objects, materially connected with all other natural objects.
The human body is a cultural product in more than one sense. As will be suggested in Chapter 14 below, the biological genotype of homo sapiens sapiens is the outcome of culture accumulated by hominid activity over a period of 4 million years, beginning with the genetic material inherited from our simian forebears. As demonstrated by Pierre Bourdieu, the size, shape, disposition and capabilities of the human body are formed within a habitus associated with one of the various class fractions eking out a living in some niche in the social division of labour. The social expectations imposed on women and men, youths and elderly people, people of the various nationalities and ethnicities within a given society, are known to strongly determine the shape, size, disposition and capabilities of the human body.
So the proposition that the human body is a cultural product is strongly substantiated in the positive sense of this claim. But the human body is also a biological entity existing only by means of an intricate system of biological processes which are universal and inseparable from Nature as a whole.
The age-old question of division of labour between nature and nurture cannot be solved by philosophy or social theory, whether deconstructionist or humanist: only empirical, scientific investigation can resolve this question.
The Individual and Society
The issue of the human body as a cultural product raises the more general issue of culturalism versus constructivism (See Holland et al, 2001, p. 14) That is, on one hand, theories which see the individual as a passive carrier of dominant cultural values and ideology, and on the other hand, theories which see the individual as capable of freely choosing subject positions and theoretical paradigms from the myriad of narratives made available in a modern society, constructing for themselves their own biography. As suggested by Dorothy Holland et al, what is needed is a “third position” which avoids the one-sided extremes expressed on each side of these contradictions. The key to such a “third position” is a concrete investigation of the real capacity of an individual to modify the social structures and discourses constraining the development of their own practice and identity-formation. This concept is well captured in Amartya Sen’s concept of “critical voice.”
Furthermore, there can never be an objective test for being transgender. We are transgender because we say we are transgender. No qualifying criterion is necessary, or even possible. Naïvely, this may be liberating – if we are who we say we are, how can anyone stop us? – but we do not live in isolation, we live in society. With no basis in material reality, identity-based rights are vulnerable when they collide with the rights of others, and they have surely collided in this debate.
Pants-of-dog wrote:My questions are about the topic, Your questions are about how awful I am as a person. It seems obvious and logical why I ignore them.
Oxymoron wrote:Its absurd... feminist should be in an uproar with these psychologically sick people trying to undermine everything they worked for.
B0ycey wrote:So what's the big deal?
Godstud wrote:Transgender people want to use the toilet that makes them feel the most comfortable, and most suited to their sexual identity. This harms no one.
Pants-of-dog wrote:My questions are about the topic, Your questions are about how awful I am as a person. It seems obvious and logical why I ignore them.
The census thing seems odd, since it is entirely about self identification on paperwork. How does it affect anyone else if you self identify as a different gender from your birth sex on this paper?
Wellsy wrote:I think the last paragraph here fits nicely with the earlier emphasis that a lot of thinking about transgender rights is liberal and not radical.
That while not all women may have children or be able to have children, sexual difference and dimorphism doesn’t become an untenable concept due to such exceptions.
I think there can be positions which don’t uncritically capulate to a liberal sense of how to advance the quality of life and protection for trans individuals.
And I don’t think transgender politics is inherently radical such that its truly undermining sexism by offending peoples sense of gender appropriate behavior.
Drlee wrote:The ladies room has a line that rivals people waiting for Taylor Swift tickets. The men's room, on the other hand, has no line.
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