- 11 Jun 2023 02:36
#15276500
I’ve witnessed a debate about stealthing being equivalent to a woman lying about being on birth control.
Stealthing is when a man removes a condom or has sex without one after it was agreed that sex was conditioned on them wearing one. Some courts have recognized it as a wrong, like sexual battery and not sexual assault as it doesn’t involve force/coercion. However, it has been judged as valid only because women experience physical risks and harms if a man doesn’t wear a condom such as STDs and an increased risk of pregnancy. Things which severely impact a womans health.
However cases of men making similar claims of fraud when a woman got pregnant and lied about taking birth control have failed due to the narrow interpretation of harm as physical only.
https://thewalrus.ca/is-it-illegal-to-lie-about-using-contraception/
I am sympathetic to the point of basing battery and assault under a principle of sexual autonomy but understand that any principle extended too far becomes an absurdity.
I do wonder that this fits with the principle of sexual autonomy but nags at the states sense of making fathers at least possibly financially responsible for their children.
And what are the contours if this dignity?
Is the experience of women who are stealthed similar to the wrong as it is experienced by men are is it just a dislike of the responsibility attributed for their biological offspring?
So, should a woman who lies about taking birth control to some reasonable degree for effectiveness be considered criminally equivalent to a man who stealths a woman?
Stealthing is when a man removes a condom or has sex without one after it was agreed that sex was conditioned on them wearing one. Some courts have recognized it as a wrong, like sexual battery and not sexual assault as it doesn’t involve force/coercion. However, it has been judged as valid only because women experience physical risks and harms if a man doesn’t wear a condom such as STDs and an increased risk of pregnancy. Things which severely impact a womans health.
However cases of men making similar claims of fraud when a woman got pregnant and lied about taking birth control have failed due to the narrow interpretation of harm as physical only.
https://thewalrus.ca/is-it-illegal-to-lie-about-using-contraception/
The requirement that, to cancel out consent to a sexual act, a fraud must expose the complainant to a risk of bodily harm is not found in the Criminal Code. It comes from R v. Cuerrier, a case from the Supreme Court of Canada decided nearly twenty years ago. Cuerrier dealt with whether choosing not to disclose that a person was living with HIV cancelled out the consent of his sexual partners. The majority of the Supreme Court of Canada struggled then with the same question in Hutchinson—how deception affects consent—and decided that our sexual assault laws should be extended to catch only those lies that create a risk of physical harm.
But that case, too, featured strong dissents, one by famed feminist Justice L’Heureux-Dubé, who argued that the majority’s interpretation missed the point of sexual assault law entirely. In Justice L’Heureux-Dubé’s view, fraud should be defined in relation to an individual’s consent, not their risk of experiencing harm. What mattered was not “the presence of physical violence or the potential for serious bodily harm,” she wrote, “but the violation of the complainant’s physical dignity in a manner contrary to her autonomous will.”
When it comes to deceptions and contraception, our courts have continued to focus on physical harm instead of physical dignity, on the risk faced instead of the agreement breached. But the interviewees in Brodsky’s stealthing study were clear that what happened to them was not at all what was agreed to; that one’s sense of sexual autonomy includes the right to choose sex with a condom, not just sex; and that deliberate condom removal is a violation of that right. In her article, Brodsky also uncovered a deeply troubling connection between stealthing and sexual violence, reviewing online posts and discussions where “stealthers” justified the practice as an extension of male supremacy; a male “right”; something that women “deserve”; something that women “have to take.” This undercurrent of sexual violence helps explain the feelings of disempowerment and violation that victims reported—and it is one that goes unrecognized, and undeterred, under our current legal model.
While some cases will feature the requisite risk of harm to ground a conviction, others may lack it—where there is no possibility of pregnancy, for example, as with same-sex partners, or women who are on birth control or not capable of having children. Justice, in a sense, is something gambled on the presence of a physical risk, not promised by the law’s protection of sexual autonomy. Perhaps, in the law’s efforts to avoid uncertainty and promote restraint, it has continued to miss the point when it comes to what kinds of deceptive sex we punish, and why.
I am sympathetic to the point of basing battery and assault under a principle of sexual autonomy but understand that any principle extended too far becomes an absurdity.
I do wonder that this fits with the principle of sexual autonomy but nags at the states sense of making fathers at least possibly financially responsible for their children.
And what are the contours if this dignity?
Is the experience of women who are stealthed similar to the wrong as it is experienced by men are is it just a dislike of the responsibility attributed for their biological offspring?
So, should a woman who lies about taking birth control to some reasonable degree for effectiveness be considered criminally equivalent to a man who stealths a woman?
https://www.ethicalpolitics.org/ablunden/pdfs/For%20Ethical%20Politics.pdf#page90
-For Ethical Politics
-For Ethical Politics