- 18 Jul 2019 07:12
#15019088
Homo Sovieticus
Homo Sovieticus (Dog Latin for "Soviet Man") is a sarcastic and critical reference to an average conformist person in the Soviet Union also observed in other countries of the Eastern Bloc. The term was popularized by Soviet writer and sociologist Aleksandr Zinovyev, who wrote the book titled Homo Sovieticus.
Michel Heller asserted that the term was coined in the introduction of a 1974 monograph "Sovetskye lyudi" ("Soviet People") to describe the next level of evolution of humanity thanks to the success of Marxist social experiment.
Characteristics
Lack of initiative and avoidance of taking any individual responsibility for anything. Jerzy Turowicz wrote: "it's a person enslaved, incapacitated, deprived of initiative, unable to think critically; he expects – and demands – everything to be provided by the state, he cannot and doesn't want to take his fate in his own hands".
Obedience to or passive acceptance of everything that government imposes
According to Leszek Kolakowski, the Short course history of the CPSU(b) played a crucial role in forming the key social and mental features of the Homo Sovieticus as a "textbook of false memory and double thinking". Over the years, Soviet people were forced to continuously repeat and accept constantly changing editions of the Short course, each containing a slightly different version of the past events. This inevitably led to forming "a new Soviet man: ideological schizophrenic, honest liar, person always ready for constant and voluntary mental self-mutilations".
The "Soviet man" is characterised by his tendency to follow the authority of the state in its assessment of reality, to adopt an attitude of mistrust and anxiety towards anything foreign and unknown, and is convinced of his own powerlessness and inability to affect the surrounding reality; from here, it is only a step towards lacking any sense of responsibility for that reality. His suppressed aggression, birthed by his chronic dissatisfaction with life, his intense sense of injustice and his inability to achieve self-realisation, and his great envy, all erupt into a fascination with force and violence, as well as a tendency towards "negative identification" – in opposition to "the enemy" or "the foreigner". Such a personality suits a quasi-tribal approach to standards of morality and law (the things "our people" have a right to do are condemned in the "foreigner").
— "Conflict-dependent Russia. The domestic determinants of the Kremlin's anti-western policy", Maria Domańska
Homo Sovieticus (Dog Latin for "Soviet Man") is a sarcastic and critical reference to an average conformist person in the Soviet Union also observed in other countries of the Eastern Bloc. The term was popularized by Soviet writer and sociologist Aleksandr Zinovyev, who wrote the book titled Homo Sovieticus.
Michel Heller asserted that the term was coined in the introduction of a 1974 monograph "Sovetskye lyudi" ("Soviet People") to describe the next level of evolution of humanity thanks to the success of Marxist social experiment.
Characteristics
Lack of initiative and avoidance of taking any individual responsibility for anything. Jerzy Turowicz wrote: "it's a person enslaved, incapacitated, deprived of initiative, unable to think critically; he expects – and demands – everything to be provided by the state, he cannot and doesn't want to take his fate in his own hands".
Obedience to or passive acceptance of everything that government imposes
According to Leszek Kolakowski, the Short course history of the CPSU(b) played a crucial role in forming the key social and mental features of the Homo Sovieticus as a "textbook of false memory and double thinking". Over the years, Soviet people were forced to continuously repeat and accept constantly changing editions of the Short course, each containing a slightly different version of the past events. This inevitably led to forming "a new Soviet man: ideological schizophrenic, honest liar, person always ready for constant and voluntary mental self-mutilations".
The "Soviet man" is characterised by his tendency to follow the authority of the state in its assessment of reality, to adopt an attitude of mistrust and anxiety towards anything foreign and unknown, and is convinced of his own powerlessness and inability to affect the surrounding reality; from here, it is only a step towards lacking any sense of responsibility for that reality. His suppressed aggression, birthed by his chronic dissatisfaction with life, his intense sense of injustice and his inability to achieve self-realisation, and his great envy, all erupt into a fascination with force and violence, as well as a tendency towards "negative identification" – in opposition to "the enemy" or "the foreigner". Such a personality suits a quasi-tribal approach to standards of morality and law (the things "our people" have a right to do are condemned in the "foreigner").
— "Conflict-dependent Russia. The domestic determinants of the Kremlin's anti-western policy", Maria Domańska
Socialism without freedom is fascism.