- 11 Feb 2022 00:08
#15211498
@Potemkin , @Political Interest , @Verv , and others:
It is a useful thought expression, when beginning this part of my comments on sin and the city, to think of Sin as a kind of substance (even though the Scholastics would vehemently disagree) which is like a pathogen or poison, toxic substances, and thus something which requires people to live at least as long as it takes to further propagate It. Furthermore, it is a substantial thing that is intelligently directed, therefore a weapon against God and man and something that leads to another substance: Death. These things require a maximizing of people in a minimum of space, in order to have their fullest effect. So, the City, at least in this fallen condition of existence, is something which arises out of necessity not only in a material sense, but out of the long war of the fallen Angels against mankind too.
annatar1914 wrote:So, before I go into an excursus on the City and Sin ( something which Blessed Augustine covered much better and more extensively in his " City of God"), I must mention the curious architecture and layout of modern cities in comparison with pre modern ones. Is there a hidden symbolism there? Spengler opines that the modern city is a ' petrifact', that the chess or checker board pattern they are laid out in is a symbol of their soulless artificiality. In comparison, the great cities of the past are hardly " cities at all upon examination. What new species of mankind makes such cities as those of today? Where are the sacred spaces? There is only a hermetic geometry suggestive of infinite space and time and a ceaseless motion. That is, an 'rationally' planned Panopticon writ large beyond the dreams of Jeremy Bentham. How can any man act otherwise than a mere beast, a herd animal or even a wolf, when made to live in such a fashion? But this environment did not make men evil, rather it was created by certain evil men who needed an environment favorable to their aims.
@Potemkin , @Political Interest , @Verv , and others:
It is a useful thought expression, when beginning this part of my comments on sin and the city, to think of Sin as a kind of substance (even though the Scholastics would vehemently disagree) which is like a pathogen or poison, toxic substances, and thus something which requires people to live at least as long as it takes to further propagate It. Furthermore, it is a substantial thing that is intelligently directed, therefore a weapon against God and man and something that leads to another substance: Death. These things require a maximizing of people in a minimum of space, in order to have their fullest effect. So, the City, at least in this fallen condition of existence, is something which arises out of necessity not only in a material sense, but out of the long war of the fallen Angels against mankind too.