- 06 May 2010 16:37
#13385924
You obviously have missed the point, or are just refusing to address it.
The word "tribe" is still commonly used by anthropologists. I don't have your CD encylopedia, so I can't verify that it pursues the nonsense notion that anthropologsts no longer use the word "tribe," or whether your quote is taken out of context. If it did indicate what you claimed it indicated, that probably reflected an unsuccessful, PC effort to stamp out a word that is allegedly condescending.
I used the word "tribe" for good reason, junior. Tribal societies, with chiefs and elders just as I described, were the most common form of human organization before the development of states. In fact many anthropologists describe them as a step in the evolution of human society after bands but before states or civilizations. Tribes organized for a number of reasons, but they almost always had chiefs or elders as leaders. In fact the presence of some form of leadership is one of the defining characteristics.
When the Europeans landed in America, they didn't find a whole lot of autonomous collectives, they found tribes, with chiefs and elders--people who held positions of authority over the rest of the organization.
Funny, Sans just got done trying to define anarchy as collective decision making and enforcement. Chiefs and elders make decisions that affect the whole group (that's kind of why they exist.) So are you in disagreement with Sans? Sorry, it just get's a little confusing, I guess, when every anarchist I meet has a completely different view of how their utopia would function.
Gee, I wonder if the fact that none of you can get your story straight means something...
That's kind of an important point there, Dan: tribal members didn't have the option of disobeying. They might be punished or simply cast out of the group, but somehow, the notion that they were free to disobey is nonsense.
No, I did, to make an important distinction.
Ah yes, go ahead and find exceptions where highly limited government and collective economies functioned and pretend that 1) the same thing is possible in even an agrarian, let alone industrial society, and 2) ignore the original point: Bushmen have no ability to prohibit slavery.
DD wrote:Fine, but then give it a new name, don’t call it by an existing name. Above all, don’t apply your creation to someone else’s term as used in their preceding argument.
You obviously have missed the point, or are just refusing to address it.
DD wrote:We can add anthropology to semantics in your areas of deficiency.
I didn’t use the word tribe. There was a reason.
The word "tribe" is still commonly used by anthropologists. I don't have your CD encylopedia, so I can't verify that it pursues the nonsense notion that anthropologsts no longer use the word "tribe," or whether your quote is taken out of context. If it did indicate what you claimed it indicated, that probably reflected an unsuccessful, PC effort to stamp out a word that is allegedly condescending.
I used the word "tribe" for good reason, junior. Tribal societies, with chiefs and elders just as I described, were the most common form of human organization before the development of states. In fact many anthropologists describe them as a step in the evolution of human society after bands but before states or civilizations. Tribes organized for a number of reasons, but they almost always had chiefs or elders as leaders. In fact the presence of some form of leadership is one of the defining characteristics.
When the Europeans landed in America, they didn't find a whole lot of autonomous collectives, they found tribes, with chiefs and elders--people who held positions of authority over the rest of the organization.
DD wrote:Elders and leaders are not necessarily government. Even Chiefs are not necessarily government. See definition of government below.
Funny, Sans just got done trying to define anarchy as collective decision making and enforcement. Chiefs and elders make decisions that affect the whole group (that's kind of why they exist.) So are you in disagreement with Sans? Sorry, it just get's a little confusing, I guess, when every anarchist I meet has a completely different view of how their utopia would function.
Gee, I wonder if the fact that none of you can get your story straight means something...
DD wrote:If people voluntarily follow a leader, that isn’t government as long as they have the option of disobeying.
That's kind of an important point there, Dan: tribal members didn't have the option of disobeying. They might be punished or simply cast out of the group, but somehow, the notion that they were free to disobey is nonsense.
DD wrote:I didn’t use the word egalitarian
No, I did, to make an important distinction.
DD wrote:Nevertheless, a San culture did once exist
Ah yes, go ahead and find exceptions where highly limited government and collective economies functioned and pretend that 1) the same thing is possible in even an agrarian, let alone industrial society, and 2) ignore the original point: Bushmen have no ability to prohibit slavery.