- 07 Sep 2024 01:31
#15324240
So you think the director is not relevant?
How about what the Chief Historian of Yad Vashem, Dina Porat, believes about the accusation?
Note: Yad Vashem's website lists Porat as its Chief Historian,
This does not look like a consensus to me.
How about what the Chief Historian of Yad Vashem, Dina Porat, believes about the accusation?
Ha'aretz wrote:Opinion | Charging Israel With Genocide in Gaza Is Inflammatory and Dangerous
Historians must be guided by the facts, not political agendas. But when Omer Bartov in The New York Times charged Israel with ‘verging’ into genocide and ethnic cleansing, he grounded his argument in assertions, not evidence
Tuvia Friling, Laura Jockusch, Liat Steir-Livny, Avinoam Patt and Dina Porat
Nov 28, 2023 2:05 pm IST
We are writing as historians in response to the opinion piece by Professor Omer Bartov published in the November 10, 2023, issue of The New York Times, "What I Believe as a Historian of Genocide" Historians must be guided by the evidence they know, not the ideas they choose to believe, but Bartov begins with an assertion and a question: “Israeli military operations have created an untenable humanitarian crisis, which will only worsen over time.
But are Israel’s actions — as the nation’s opponents argue — verging on ethnic cleansing or, most explosively, genocide?” Bartov believes that in "justifying the assault [on Gaza], Israelis leaders and generals have made terrifying pronouncements that indicate a genocidal intent."
He alleges that under the right circumstances, a situation of ethnic cleansing “may escalate into genocide, as happened in the Holocaust” and that his greatest concern “watching the Israel-Gaza war unfold is that there is genocidal intent, which can easily tip into genocidal action.”
The piece immediately paints the Israeli army as the malevolent oppressor assaulting the inhabitants of Gaza, with little contextualization of the reasons behind the war. Bartov mentions in passing the October 7 attack, the event that triggered the war. Regrettably, Bartov marginalizes the heinous massacre, in which at least 3,000 Hamas terrorists invaded Israel, murdering 1,200 victims (among them peace activists), injuring thousands, and perpetrating horrific acts of torture and sexual violence while kidnapping about 240 civilians.
Bartov assigns no agency to Hamas; he defines October 7 as a “war crime” and a “crime against humanity” but, by the same metric, does not note the “genocidal intent” embedded in the Hamas charter, its actions, or its most recent pronouncements.
Bartov cites statements made by Israeli Prime Minister Benjamin Netanyahu, Defense Minister Yoav Gallant, and other military and political leaders to allege that genocidal intent exists, which might “easily tip into genocidal action.” The statements he cites include responses to the October 7 massacre such as Prime Minister Netanyahu’s prediction that Gazans would pay a “huge price” for the actions of Hamas (which sadly they have), along with Minister of Defense Yoav Gallant’s statement describing the October 7 perpetrators who carried out unspeakable crimes as “human animals.”
Bartov, an expert on the conduct of German soldiers in World War II, is correct to suggest that dehumanization of the enemy is common when entering battle. Many observers who have seen the evidence of the crimes perpetrated by Hamas terrorists on October 7 struggle with describing these actions as human – a frenzy of extreme violence, which was filmed and live-streamed by the terrorists, who celebrated their actions and were cheered on by sympathizers across the world.
We acknowledge that what some Israeli leaders have said are truly despicable statements that cannot be ignored. Dehumanizing terrorists who raped women, decapitated babies, tortured their victims, shot and burnt them alive, however, is not evidence of genocidal intent but a reflection of the limits of language to describe behavior that truly seems inhuman.
As Bartov knows, the United Nations Convention on the Punishment and Prevention of Genocide of 1948 requires that a perpetrator intend to “destroy, in whole or in part, a national, ethnical, racial or religious group, as such” in at least one of five prescribed ways. The words “as such” impose a stringent intent requirement: an act counts as genocide only if individuals are targeted solely by virtue of their group membership and not for strategic reasons like a military response to a brutal terrorist attack.
Bartov contends that the “untenable humanitarian crisis” caused by the Israeli army “will only worsen over time.” Some 13,300 Palestinians have been killed, roughly two-thirds of them women and minors, according to the Hamas controlled health ministry (which makes it problematic to ensure the accuracy of these numbers). The suffering in Gaza is indeed a horrible catastrophe and it is hard to imagine the situation improving in the immediate future, but we do have to acknowledge that Hamas has to be blamed in manufacturing what has become an untenable humanitarian crisis.
Contrary to Bartov’s narrative, evidence and testimonies from Gaza reveal Hamas not only as a terrorist organization seeking Israel’s destruction, but one willing to sacrifice its own people for the cause of radical Islam and global Jihad. In the decade and half that it governed Gaza, Hamas might have chosen to spend many millions in aid money on providing better lives for Gazans, rather than investing in a terrorist infrastructure, rockets, tunnels, and the spreading of hate.
He writes that the situation in the West Bank “now appears to also be sliding towards ethnic cleansing under cover of war in Gaza,” citing, for example, rising violence against Palestinians by Israeli settlers and soldiers. But appalling as that is, it does not constitute evidence of his claim.
Bartov does not mention the creation of humanitarian corridors established by the Israeli army, intended to allow civilians to safely escape the war zone, even as Hamas snipers target them.
He also omits crucial details: The hundreds of trucks with oil, food and equipment, entering the Gaza strip daily as part of the temporary truce are not mentioned either. Not once does he note that Hamas kidnapped as many as 240 hostages of multiple nationalities, threatening to use them as human shields. Some of the hostages were taken captive after having endured severe physical injury, and among the women attacked some were sexually assaulted as eyewitnesses have testified. Gender-based violence is a known tactic of warfare and genocide and it was a weapon intentionally used by Hamas terrorists on October 7. Where does a country’s obligation to protect its citizens end when waging war against a terrorist organization that uses both its own civilians and hostages as human shields?
We caution against leveraging one’s expertise as a historian of genocide to assert that “it is very likely that war crimes, even crimes against humanity, are happening" without providing specific evidence, Within the first week of the Hamas assault, another widely circulated petition had already lobbed the charge of “genocide” against Israel, just as the Israeli army began to attack the first Hamas targets in Gaza.
If every act of military aggression is described as “verging on” genocide as Bartov writes, or genocide as others have claimed, without meeting the established criteria to merit such a charge, the legal and historical term quickly loses its meaning.
One of the first rules we are taught as historians is to construct arguments based on the facts we know, not the ideas we choose to believe. We must assemble all the evidence available to us in order to construct our argument, not only those which support our beliefs.
There is no evidence that Israel is engaged in ethnic cleansing, war crimes, crimes against humanity or has genocidal intentions. Such charges that they might be sliding towards such acts do nothing to move us towards a resolution of the current conflict. These charges are inflammatory and dangerous.
Tuvia Friling is a professor emeritus at Ben-Gurion University of the Negev, and a former state archivist of Israel
Laura Jockusch is the Albert Abramson Associate Professor of Holocaust Studies in the Department of Near Eastern and Judaic Studies at Brandeis University
Liat Steir-Livny is a associate professor of Holocaust Studies, and Film and Cultural Studies at Sapir Academic College and an associate professor at the The Open University
Avinoam Patt, is the Doris and Simon Konover Chair of Judaic Studies and the director of the Center for Judaic Studies at the University of Connecticut
Dina Porat is a professor emerita from the department of Jewish History in Tel Aviv University and former chief historian of Yad Vashem
Note: Yad Vashem's website lists Porat as its Chief Historian,
This does not look like a consensus to me.