- 09 Sep 2024 21:22
#15324522
@Verv , @Potemkin , and others:
I felt like I needed to go back and take a look again at the political philosophy of Alexander Dugin, I believe that I have done a disservice to the man and his thinking if I do not. I shall display two recent articles by him and then give my thoughts:
"Only War Determines What Exists And What Does Not
Alexander Dugin
Winners are not judged. Everyone else is. The only exception is made for winners. For our truth to prevail — in both the grandest sense (civilizational, philosophical, religious) and the smallest (simple facts like shelling, casualties, invasions, attacks on nuclear facilities) — we must, at the very least, win.
War affects the very nature of existence. It is war that decides what exists and what does not. This is the metaphysical aspect of war — it can erase something from existence or bring it into being. As Heraclitus said, war makes one person a master and another a slave. The winner becomes the master and therefore exists. The loser either ceases to exist or becomes a slave, and being a slave is worse than not existing at all.
That is why it is pointless to be outraged by the behavior of modern Germany or Japan — because they lost World War Two, they are now slaves of the West; they effectively do not exist.
After the Cold War, Russia found itself in the position of a slave — thanks to Gorbachev, Yeltsin, and the liberal reformers. And thanks to everyone who supported these traitors and obediently lined up at McDonald’s. There is a principle in church law: “to treat it as if it had never happened.” This is not a judgment of truth but a judgment of existence. Maybe something existed in some sense, but the church fathers command that it be abolished, reduced to nothing. The fathers, who rule over the present and have triumphed in it, freely and sovereignly, like masters, judge the past, deciding what really happened and what essentially did not.
This is how not only church fathers act, but also any ideology, any power. Orwell did not reveal any “totalitarian” paradox when he said, “who controls the present controls the past.” This is what everyone does, always. If someone wants to challenge a particular verdict on what was or was not, they only need to seize power — that is, to win.
Putin, like a geopolitical Spartacus, has led a rebellion to bring Russia out of non-existence. But Russia will only truly exist when it wins. Existence and victory are synonymous.
Russia is what will come to be.
P.S.: The fate of Ukraine also depends on this war. And it is not just a question of whether it will continue to exist (I hope not), but whether it ever truly existed at all. Existence is not proven by the past; it is determined in the present through the act of creating the future"
And the other:
"The Hermeneutic Circle of Russian Victory
Alexander Dugin
In philosophy, there is a concept called the hermeneutic circle. This idea originated with Schleiermacher, evolved through Dilthey, and was further developed by Heidegger and Gadamer. The basic principle is that understanding requires knowledge of both the whole and its parts. However, when we first approach something, we do not fully grasp either the whole or its parts. Moreover, understanding a part without knowing the whole is impossible, and the whole cannot exist without its parts (otherwise, what makes it a whole, and what is it whole in relation to?). This seemingly paradoxical situation is resolved through a process of approximation.
Imagine we start with an approximate idea of both the part and the whole — like two Rorschach blots. We begin carefully and without jumping to conclusions to relate them to each other. We continuously align one approximation with another, over and over, until they start influencing each other, gradually sharpening the blurred outlines of both. This process is the hermeneutic circle, a repetitive, circular movement around a central idea, aimed at understanding both the structure of the periphery and the center. In other words, both the whole and the part are understood through their ongoing circular relationship, moving from vagueness to clarity.
Heidegger frequently used this method, repeatedly asking the same question and circling around an elusive center and a blurred periphery.
However, one must be cautious when trying to formalize this method. It is easy to lose sight of the subtle philosophical task of distinguishing what constitutes the whole and what the part. Hermeneutics is grounded in Aristotle and is deeply connected to phenomenology (as Dilthey realized after engaging with Husserl’s ideas). If we interpret the whole and the part outside of Aristotelian ontology (for example, through atomism or materialism), the entire approach collapses. Thus, practicing hermeneutics requires a particular philosophical culture.
Now, let us apply the principle of the hermeneutic circle to victory. The Victory in the war with the West in Ukraine serves both as a goal and a means. The exceptional significance of this Victory in Russian history compels us to view the current Russian statehood as an instrument, a method. In this sense, modern Russia is a part of Victory, a condition for it. Victory represents the beginning of the future, while the past and present are merely precursors to it. Returning to Aristotle, the primary cause is the final cause, causa finalis. Victory in Ukraine is the entelechy of Russian political history — it is the purpose for which everything else has existed. From Vladimir the Bright Sun to Victory, from Kiev to Kiev.
Victory is greater than the Russian Federation as a whole because Victory represents the essence of Russia in its fullness. The Russian Federation is just a part of Victory; Victory is the whole. It is destiny, the final triumph.
To achieve Victory, Russia must be adjusted to fit it. This is what is happening now. It is being done both correctly and incorrectly. It is correct when we see Victory as the goal and the whole, and the Russian Federation as the means and the part, as a specific moment in our political history. It is incorrect when we treat the Russian Federation as the whole and absolutize the status quo, excluding the true whole of Russian history. When a single moment of political history is exaggerated to overshadow the entire existence of Russia (the whole), we stray from the right path. As we shift from the incorrect to the correct approach, Victory draws nearer. We bring it closer. This is the hermeneutics of war.
Doing things correctly means restructuring the state to serve Victory. When Victory ceases to be just a part and becomes the whole, the state will, in turn, cease to be everything and an end in itself, becoming instead the means and the path to Victory. At that point, something new will be established — the State of Victory. And then we will triumph.
Afterward, a new hermeneutic turn will occur. Victory will become the foundation of a new Russian statehood. Only a new Russia can achieve Victory, and it is precisely this new Russia that will emerge after Victory. Victory itself will then become part of the future, a moment of the whole. The new statehood will be an even more cohesive phenomenon, a new core, and an absolute center.
In other words, Victory is a bridge between the past (including the rapidly fading present) and the future. The more Victory is realized, the more Russian time itself will become.
The Russian Federation is not fully Russia. It is a part of Russia — both in time and space. Victory in Ukraine must transform this part into the whole, making Russia truly Russia in the fullest sense. This transformation goes far beyond territory, population, strategy, or geopolitics. It involves the hermeneutic circle of all Russian history. This is the solution to the metaphysical problem of Russian destiny."
He's different, after the cowardly Ukrainian terrorist attack on him and the murder of his daughter. Less nebulous and ambiguous.