What do you think of the check list? Was it not pomo enough/too pomo/just pomo enough? Did it make you feel more postmodern yourself?
Do you think the author was postmodern?
Or do you have anything useful to say about it?
I did in fact reply to the list: I noted that most of what it proscribes are considered traditionally to be the foundations of the capitalist spirit. Others have made the same point. As a list for escaping capitalism, it profoundly fails. I would ask the author to do some real thinking about the history of capitalism and then hopefully she will be able to write something that will actually attack the foundations of capitalism.
In other words, she needs to write how we can re-valorise the present. Capitalism is a movement that deprives the present of value in order to create a material and concrete future. Therefore a better piece of advice for escaping capitalism would be "Live as if every moment were your last".
Well, let's look at the components of human nature that aren't a malleable construct.
People weigh less than a thousand pounds.
People aren't made of metal.
People often walk from place to place.
Small people (children) like to play outside.
People need quiet and security to be happy.
Ah so we have finally produced a definition of human nature.
Points 4 and 5 are culturally and historically specific as I predicted. They are both applicable only to modern western societies.
Points 1, 2 and 3 are thoroughly bizarre. Why is an object that weighs more than us incompatible with human nature? Is a house incompatible with human nature? A peasant hut made from purely natural materials presumably weighs more than a human: is it incompatible with human nature? And why are metal objects incompatible with human nature? We have been making metal objects for several thousands of years.
That I need to explain this is a result of the stupidity of Modern rational thought. I could argue that Kirillov has represented that type of stupidity really well in this thread by feigning ignorance about how human nature is incompatible with cars in order to make a point about the author (me) being not-pofo-enough.
More ad hominem covering a lack of argument. But I state again: your argument is reliant on an essentialised view of human nature, a view which holds no water in post-modern theory. A post-modernist would argue that human nature is a series of related constructs (inter-subjectivity) that are dependent on historical, cultural, linguistic and social structures. They are not inherent but have to be learned. Therefore to claim that cars
can be compatible with human nature is perfectly in line with post-modern theory.
This is what actually kills 40,000 Americans a year in car accidents: Modern stupidity.
As I have said in other threads, I believe it is a good idea to point out that technological progress in general has negative aspects that in some cases more than outweigh the positive ones. But to posit an essentialised view of human nature in order to make this point is both laboured and unnecessary. It stinks of a desperation to be iconoclastic.
Likewise, the reason we allow self-interested and deceitful business interests control our information networks, and allow them to introduce new poisons into our food and water supplies. Modern stupidity. Whenever someone questions the wisdom of genetic mutation foods or pharamceutics in drinking water, some brainiac PR person says, "You're not postmodern enought" in a charismatic way, and Americans go on drinking poison for another few years.
Ah, you think I am charismatic. I am touched.
Otherwise see above. I am certainly interested in questioning the abuses perpetrated by modernist systems and their glorification of technological progress. However, I am interested in doing this in a way that does not repeat the ideological mistakes of other modernist discourses. I am interested in the plurality of discourse, not in promoting one discourse to the level of Truth by claiming that my discourse is closer to what is human.