Pants-of-dog wrote:I agree, and the history of Christianity shows that gluttons and murderers have been accepted as Christian many times.
That's right -- some of our very best Christians used to be gluttons and murderers, and we're proud of everyone who turns over a new leaf and lives a good life.
[quote[Yes, I am familiar with the book of Isaiah. It was one the books I used to test @Hindsite to see if he was actually Christian. He failed, by the way.
[/quote]
Wow, I am cu rious about that. How do you measure something like that?
Are you a Christian?
I would think that this admonishment should be targeted at those Christians who condemn others and use religion to support their bigotry.
This same judgment, that Christians who do not recognise their sins are heretodox or heretical, could be and should be applied to people who do not follow Jesus’ teachings of caring for the poor and healing the sick. Like modern conservatives.
(1) What is bigotry? It's a word that is thrown out there a lot.
Preview of my thoughts on this: bigotry is rarely actually bigotry by the dictionary definition, but usually just indicates someone who is committing heresy to liberals.
(2) Yes, people who are living absolutely lavish lifestyles should really think about what they are doing, and I will
continue to speak out against that.
Since you recognize this as unchristian based on the teachings of the Bible, you also recognize the other teachings of the Bible on sexual morality as well, right? Or have you come up with a special set of circumstances under which those are dismissed and these other teachings against greed and gluttony are upheld?
Yes, Rome also had its own reasons for ingratiating itself with the early Christians. Thank you for pointing out more political reasons why current orthodox Christianity is based at least partly on the political context of the time.
And so you agree that Interpretation can be influenced by current political thought and needs.
How so? How was it based on that?
The first centuries were in a state of persecution, and then going into the 5th century, we see that the Christians were maybe a plurality of the religious, and they practiced a doctrine of tolerance.
Even after Emp. Julian the Apostate died, there was not a gross reversal of the policies of tolerance, but they were reinstituted.